The Philosophy of History, Vol. 2 of 2Schlegel, Friedrich von
Philosophy
The Philosophy of History, Vol. 2 of 2
Schlegel, Friedrich von
History; History -- Philosophy
If we compare these Frank and Saxon Kings and Emperors, valiant and
chivalrous as they were, thirsting for glory, yet seeking and
establishing peace, honouring justice, and founding or restoring laws,
on one hand with those Saracen rulers and caliphs, ever burning with a
rage for conquest and destruction, and on the other hand, with that
Byzantine court, presenting almost always the uniform picture of
corruption, and ruling over an empire pining in hopeless decay--if we
contrast those flashes of genius which distinguished the writings of
the Western nations, with the dead, spiritless monotony pervading all
the productions of the Byzantine intellect, superior as the Greeks
were to the rest of Europe in erudition, science and literary stores;
we shall find in this comparison, (taking into consideration the
imperfection of all human things, and actions, and persons, for even
in this period of the world, errors and defects are to be found in the
conduct of individuals mixed up with the most praiseworthy
qualities,) we shall find, I say, in this comparison, the best
vindication and the highest eulogium of the Catholic West and its
earlier history. The misrepresentation of that history formerly so
frequently made by the passion, the exaggerations, and the prejudices
of party, has still an injurious influence, but is with us no longer
in season; for the moment has arrived, when fixed in the right centre,
we must now begin to take a more complete and comprehensive survey of
the primitive world, and classical antiquity, next of the history of
the middle age, and of modern times, down to the present day, and to
that approaching futurity still in the crisis of its formation; and
when we must judge them with more correctness in all their details,
and understand them better by examining their relative position in the
great plan of history, and estimate them all by the standard given to
us by God, which is the only true one. Then we shall judge these
particulars without predilection, and without aversion, "_sine odio et
sine dilectione_," which is somewhat more than that excellent and
greatest of all ancient historians, who gave utterance to this saying,
really accomplished, or was indeed in his time and with his principles
capable of accomplishing. For it is only the knowledge and complete
comprehension of the great scheme of history, which can enable us to
rise above the particular transactions of our own, or of a foreign
nation, of the present times or of past ages; and it is this
knowledge which can alone clearly and safely determine the feeling
with which we should regard particular historical facts. But for that
end, the ancient historian, as well as all antiquity, wanted the clue
which Christianity alone has given us, to the internal connexion of
the world's history, and which they who seek for it elsewhere but in
this religion, will certainly seek in vain.
Public-domain text, read in full here on John Shaqi.
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