Apparitions; Dreams; Occultism -- Early works to 1900; Parapsychology -- Early works to 1900
The effort of the seers, nay, the mysterious ordeal to which they submit
themselves, are often so painful, that they gaze with strained eyeballs,
and fainting occurs as the vision appears. When the dark hour is o’er,
they will exclaim with Mac Aulay, “Thank God, the mist hath passed from
my spirit!” Indeed, Sir Walter Scott observed in those who presumed to
this faculty, “shades of mental aberration which caused him to feel
alarmed for those who assumed the sight.” Archibald, Duke of Argyle, was
a seer, and it is written that he was haunted by _blue_ phantoms, the
origin, I believe, of our epithet for melancholy—“blue devils.”
At the foot of yonder purple mountains in Morgany, once lived Colonel
Bowen, a doer of evil works, whose spectral visitations fill so many
pages of Baxter’s “Essay on the Reality of Apparitions.” This deep
historian of the realm of shadows tells that the wizard was worn down by
the phantoms of his evil conscience; that he imprisoned himself and his
boy, who was, I presume, a sort of _famulus_, in a small castle; that he
walked and talked of diablerie, and I know not what miseries, in his
sleep.
I have myself known those who see spectres when they shut their eyes,
before an attack of delirium, which vanish on the re-admission of light;
and in imaginative minds, under peculiar conditions, intense reading may
so shut out the real world, that an effort is required to re-establish
vision. In Polydori’s “Vampyre” it is recorded that they had been
reading phantasmagoria, and ghost stories in Germany, thereby highly
exciting the sensitive mind of Percy Bysshe Shelley. Anon, on Byron’s
reading some lines of Christabel, Shelley ran from the room, and was
found leaning on a mantel-piece bedewed with cold and clammy
perspiration; and it is enough to read of the gloom which marked the
minds of those geister-sehers, the proselytes of Swedenborg (among whom
he ranked the King of Prussia), to reclaim all the converts to his
strange religion.
ASTR. There is a bright side, Evelyn. In Germany, those children which
are born on a Sunday are termed “Sontag’s kind,” and are believed to be
endowed with the faculty of seeing spirits; these are gifted with a life
of _happiness_.
EV. And you believe it. Well, for a moment I grant its truth; but it is
the reverse in Scotland; the vision is almost ever cheerless, and
prophetic of woe. “Does the sight come gloomy o’er your spirit?” asks
Mac Aulay. “As dark as the shadow of the moon when she is darkened in
her course in heaven, and prophets foretell of future times.” And the
anathema of Roderich Dhu’s prophet Brian is dark and gloomy as the
legend of his mysterious birth, or its prototype, the impure fable of
Atys, and the loves of Jupiter and Sangaris.
CAST. If I am the sylph to charm this moody gentleman from his reveries,
I will warn him in the words of a canzonet, even of the 17th century:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account