The Philosophy Which Shows the Physiology of Mesmerism and Explains the Phenomenon of ClairvoyancePasley, T. H.
Philosophy
The Philosophy Which Shows the Physiology of Mesmerism and Explains the Phenomenon of Clairvoyance
Pasley, T. H.
Mesmerism
_Long vision_, during the clairvoyant state, or the recognition of
objects greatly remote by the sensation each promotes, has its wonder
much more in the _nature of the medium of space_ than in the familiar
mental effect. The optically promoted sensation is proof that the
external object, were it at the antipodes, is in mediate connection
with not only the nervous fluid of the retina, but the brain. Long
and ordinary vision have the same theory: in both states the same
chromatic cerebral organ is excited by the nervous fluid; in both the
nervous fluid is continuous from the brain to the external body; and in
both the object perceived is the sensation of colour. That the eye-ball
lenses are concerned in long and opaque, as in short vision, however
in the two former, the eyes may be bandaged (to satisfy the desire of
spectators, otherwise useless, if not worse,) is obvious, from the
knowledge of form being connected with the sensation, as in every
instance of optically-excited perception.
By the passes, the nervous fluid is freed from the visual intercepting
electric matter; which matter, like the colouring matter in stained
glass, renders the continuity of the visual medium or fluid within the
optic nerve impaired.
To account for the phenomenon of much longer than ordinary vision,
there is nothing in the mesmeric case to effect the difference, or
refer to, but the de-electrised condition of the nervous fluid. From
which it would seem that the visual line from the most remote object,
is always as continuous to the brain as from one within arm's length
before the face; and that the degree of cerebral exciting pressure
on the longer line is rendered equally efficacious, _now_, that the
electric impediment has been removed from the nervous fluid; hence,
that the normal intermixed quantity of electric matter with the nervous
fluid prevents us being clairvoyant at all times, is reasonable to
conclude.
_Opaque vision_, or the "seeing through opaque bodies," is not the
absurdity so generally imagined when judged and reasoned on according
to the true principles of visual perception: the facts of clairvoyance
place the absurdity on the denier.
Public-domain text, read in full here on John Shaqi.
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