The Pilgrimage of Grace, 1536-1537, and the Exeter Conspiracy, 1538, Volume 2 (of 2)Dodds, Madeleine Hope
History
The Pilgrimage of Grace, 1536-1537, and the Exeter Conspiracy, 1538, Volume 2 (of 2)
Dodds, Madeleine Hope
Exeter, Henry Courtenay, Marquis of, 1496?-1538; Great Britain -- History -- Henry VIII, 1509-1547; Pilgrimage of Grace, 1536-1537
It will be noticed that the Spaniard misses the point with respect to
the monks, and greatly exaggerates the King’s gifts. Yet he preserves
correctly the spirit of the interview. The King gave Aske “a jacket of
crimson satin,”[172] and requested him to write an account of his part
in the Pilgrimage. Aske drew up a full narrative of all that he had done
since the beginning of October. This narrative, to which we have so
often referred, is the first and best history of the Pilgrimage. In it
we see clearly mirrored Aske’s character and views, and it also shows
the King’s flattering attitude towards him while he was at Court. Aske
evidently believed that he could speak very plainly to the King without
giving offence, and, with the standing explanation that he was “only
declaring the hearts of the people,” he spoke out with a bluntness which
must have been an unusual experience to Henry. He did not hesitate to
say that if Cromwell remained in favour there would be danger of more
rebellions “which will be very dangerous to your Grace’s person.”[173]
The King professed himself to be so much pleased by this frankness that
he gave him “a token of pardon for confessing the truth.”
There was no difficulty in persuading Aske that the King had not known
the real state of affairs in the north, and that now his eyes were
opened all would go well. Cromwell, indeed, either could not win Aske
over, or did not consider him worth winning. He said that all northern
men were traitors, which Aske resented, and his hostility to Norfolk was
very evident[174]. Henry, however, convinced Aske of his good will. He
declared that he fully pardoned all the north, that he intended to hold
the parliament at York, where the Queen should be crowned, that there
should be complete freedom of election, and that convocation should be
held at the same time, at which the spiritualty should “have liberty to
declare their learning.”[175] The free parliament was the chief object
for which Aske had been labouring, and it seemed as if that object was
now within reach.
Public-domain text, read in full here on John Shaqi.
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