I followed, and before him opened, as if by their own volition, a pair
of two-leaved doors of ivory, inlaid with emeralds. The throne-room
stood before me--if an apartment a thousand feet across may be termed
a room. I stood at the threshold of a chamber surrounded by columns
ninety feet high. A guard of soldiers, in silver cuirasses and helmets
covered with silken scarfs, inclosed the space. An avenue of statues
of the gods, in the centre, led for eight hundred feet to the throne.
Along this avenue was arranged a brilliant array of officers, in armor
and uniforms of the most dazzling description, to which every color
and every precious metal contributed, while helm and cuirass, of those
highest in rank, blazed with jewels. I advanced, led by the beautiful
page, in whose fine black eyes and long lashes, arched brow and
aquiline nose, I recognized the now well-known lineaments of the
Hebrew race. He moved with his eyes cast down. I experienced, my dear
mother, at a public reception so august, not a little embarrassment;
but I repressed it, and endeavored to receive these honors, at the
greatest court on earth, with the ease and self-command that became my
rank. As I drew near the throne the scene increased in magnificence.
At length two statues of Osiris and Isis terminated the vista I had
traversed; and I saw before me the throne of Egypt, one hundred feet
in front, in the centre of a space one half a stadium in diameter, and
elevated upon a dais or platform of variegated marble, twelve feet
from the floor. This noble platform was square, and at each of the
four corners crouched a lion, respectively with the head of an eagle,
a sea-dragon (no doubt, a fabulous monster), a bull, and a man--all,
figures representing the four kingdoms of the air, the sea, the earth,
and the intellect or soul. These four colossal beasts faced inward,
towards the throne, to signify that they beheld in its occupant their
mistress and sovereign. Upon their heads were crowns, namely, of
Thebes, Memphis, Re, and Ethiopia.
The platform, upon the angles of which crouched these majestic
figures, was ascended by four flights of steps of red Syene stone,
inlaid with precious stones. There were seven steps to each ascent,
representing the seven mouths of the Nile by which the land of Egypt
is approached. These symbols were subsequently explained to me by
Remeses; but I describe them now, as I may not again have an
opportunity of so doing in the varied scenes and subjects that
challenge my attention.
Public-domain text, read in full here on John Shaqi.
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