The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1Urquhart, David
History
The pillars of Hercules : $b or, A narrative of travels in Spain and Morocco in 1848; vol. 1
Urquhart, David
Morocco -- Description and travel; Spain -- Description and travel
But may it not be that these men are here influenced by European
manners? May they not, like the civilized and instructed classes of
the Spaniards, be assimilated to Europe? _There_ precisely is the
difference. A Moor, after spending twenty years in Europe, goes back
and demeans himself as if he had never left home. They carry their
habits with them, and at Gibraltar live much in the same way as to the
south of the Straits. As a people, they avoid us more than any other,
excepting, perhaps, the Japanese: yet, individually they have greater
intercourse with us, and in a more familiar manner; because from the
distance and the difficulties of the land journey, the pilgrims almost
always go and return from Egypt in European vessels.
As we returned into town, a stone nearly the size of a man’s head was
shown to us, by which the skull of the Portuguese commander who first
entered the place was, like that of Pyrrhus, broken by a woman from a
tower. A Moorish sovereign, who was so wounded, despatched himself like
Abimelech, with his own sword, to cover the disgrace.
The Romans at one time substituted this place for Tangier, as a
provincial capital; yet it has neither a harbour nor road, being at
the extreme point of the land, and shut out by a range of mountains
from a fertile and peopled country, while Tangier is at the bottom of
a bay, surrounded with rich lands, and is on the highway from Spain to
Mauritania, from the ocean to the interior.
To us a capital is different from what it was to the Romans: we have a
mass of organization and administration, which requires that it should
be placed at the head in respect to the members. We expect to find all
this in vigour under so rigorous a government as that of Rome. But
Rome gave herself no such trouble; introduced neither principles, nor
laws, nor language, nor costume. These spread, because not forced. The
field of administration, down to her latter days, was kept sufficiently
clear for each individual to embrace the whole: the subdivisions of
modern statesmanship and government were unknown.[50]
Her judicatories were solely appellant: the people were everywhere free
to follow their own customs, execute their own laws, select their own
magistrates, impose their own taxes. In fact, the Romans were kings:
they reigned, they did not administer; nor did they scatter their
strength in exciting irritation on every point; but remained with a
force collected to smite resistance whenever it appeared, and which
they were careful never to provoke by systematic interference.
Ceuta might thus, cut off from traffic and population, be a good
provincial capital for those masters in the art of governing men--that
art which, like health in the body and judgment in the mind, depends
not on science and labour, but abstinence and simplicity.
Public-domain text, read in full here on John Shaqi.
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