The Place of Science in Modern Civilisation, and Other EssaysVeblen, Thorstein
Philosophy
The Place of Science in Modern Civilisation, and Other Essays
Veblen, Thorstein
Economics; Science
As time goes on and as the situation departs from this archaic
character,--where it does depart from it,--the circumstances which
condition men's systematisation of facts change in such a way as to
throw the impersonal character of the sequence of events more and more
into the foreground. The penalties for failure to apprehend facts in
dispassionate terms fall surer and swifter. The sweep of events is
forced home more consistently on men's minds. The guiding hand of a
spiritual agency or a propensity in events becomes less readily
traceable as men's knowledge of things grows ampler and more searching.
In modern times, and particularly in the industrial countries, this
coercive guidance of men's habits of thought in the realistic direction
has been especially pronounced; and the effect shows itself in a
somewhat reluctant but cumulative departure from the archaic point of
view. The departure is most visible and has gone farthest in those
homely branches of knowledge that have to do immediately with modern
mechanical processes, such as engineering designs and technological
contrivances generally. Of the sciences, those have wandered farthest on
this way (of integration or disintegration, according as one may choose
to view it) that have to do with mechanical sequence and process; and
those have best and longest retained the archaic point of view intact
which--like the moral, social, or spiritual sciences--have to do with
process and sequence that is less tangible, less traceable by the use of
the senses, and that therefore less immediately forces upon the
attention the phenomenon of sequence as contrasted with that of
propensity.
There is no abrupt transition from the pre-evolutionary to the
post-evolutionary standpoint. Even in those natural sciences which deal
with the processes of life and the evolutionary sequence of events the
concept of dispassionate cumulative causation has often and effectively
been helped out by the notion that there is in all this some sort of a
meliorative trend that exercises a constraining guidance over the course
of causes and effects. The faith in this meliorative trend as a concept
useful to the science has gradually weakened, and it has repeatedly been
disavowed; but it can scarcely be said to have yet disappeared from the
field.
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