The Plowshare and the Sword: A Tale of Old QuebecTrevena, John
History
The Plowshare and the Sword: A Tale of Old Quebec
Trevena, John
Canada -- History -- To 1763 (New France) -- Fiction
"It is not so," replied the Englishman, a flush upon his tanned
features. "England stands above other nations of the world, even as
the sun is greater than all lights. She shines over the earth in her
strength. Were there no England the world would fall into decay, the
creatures who supply us with meat and fur would die, the fish would
fail in the waters, the forests would wither, there would be no rain
and no light by night or by day. The sun would turn black, the moon
would fall into the sea, the very gods would die if England were no
more. She shall take possession of this land in her own time, and
Frenchmen shall have no place in it except as subjects of our king."
The old sachem lifted his cunning eyes and said: "It is well, Gitsa.
But if it be so, why does not your king lift his hand and drive away
his enemies, or blow with his breath and destroy their ships? Surely
that would be a small thing to a king who governs the world."
"It would be a small thing in truth," replied the Englishman, smiling
in spite of his sorrow. "But the ways of the king are not our ways.
He allows his enemies to go upon their course, until a day comes when
he shall say, 'You have gone too far.' It is thus that he shows his
power."
"It is so," said the sachem gravely. "We cannot read the mind of him
who rules. One year there are many animals in the forest, and we live
in plenty. The next we starve. A small tribe overthrows a great one.
A great tribe becomes too prosperous and is plagued with pestilence.
The young men are smitten. The old live on. The wind destroys the
forest, the river breaks its own banks. The lightning strikes down the
totem-pole which we have raised for his pleasure. It is so. There is
a mystery in life. The gods destroy their own handiwork. They remove
the strong, and let the weak survive."
He passed on, an erect figure, in spite of his age, and treading firmly.
Onawa, a silent listener to their talk, stepped out. She was good to
look upon, with her wealth of black hair, her large eyes, her rounded
face, the cheeks and lips lightly touched with paint, her slim muscular
figure. She could run against any man, and aim an arrow with the
sureness of any forester of Nottingham. But she was headstrong, as
changeable as water, and the Englishman did not trust her.
"Where have you been, Onawa?" he said.
"I have come from the camp with my father," she replied. "Where have
you left your son? They say, among the tribes, that he grows into a
great warrior. They say also that he carries wood and draws water and
cuts up the deer which he has killed. Our young men despise a woman's
work."
"I have taught him the duty of helping his mother," came the reply.
"In my country a man lives for his mother or his wife, and her good
favour is his glory."
The girl hesitated, a frown crossing her forehead. "Why are the French
so beautiful, so bold-looking?" she asked suddenly.
Public-domain text, read in full here on John Shaqi.
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