Be thou the first true merit to befriend; His praise is lost, who stays till all commend. Short is the date, alas! of modern rhymes, And 'tis but just to let them live betimes. No longer now that golden age appears, When patriarch-wits survived a thousand years: Now length of fame (our second life) is lost, 480 And bare threescore is all even that can boast; Our sons their fathers' failing language see, And such as Chaucer is, shall Dryden be. So when the faithful pencil has design'd Some bright idea of the master's mind, Where a new world leaps out at his command, And ready Nature waits upon his hand; When the ripe colours soften and unite, And sweetly melt into just shade and light; When mellowing years their full perfection give, 490 And each bold figure just begins to live, The treacherous colours the fair art betray, And all the bright creation fades away! Unhappy wit, like most mistaken things, Atones not for that envy which it brings. In youth alone its empty praise we boast, But soon the short-lived vanity is lost: Like some fair flower the early spring supplies, That gaily blooms, but even in blooming dies. What is this wit, which must our cares employ? 500 The owner's wife, that other men enjoy; Then most our trouble still when most admired, And still the more we give, the more required; Whose fame with pains we guard, but lose with ease, Sure some to vex, but never all to please; 'Tis what the vicious fear, the virtuous shun, By fools 'tis hated, and by knaves undone! If wit so much from ignorance undergo, Ah, let not learning too commence its foe! Of old, those met rewards who could excel, 510 And such were praised who but endeavour'd well: Though triumphs were to generals only due, Crowns were reserved to grace the soldiers too. Now, they who reach Parnassus' lofty crown, Employ their pains to spurn some others down; And while self-love each jealous writer rules, Contending wits become the sport of fools: But still the worst with most regret commend, For each ill author is as bad a friend. 520 To what base ends, and by what abject ways, Are mortals urged through sacred lust of praise! Ah, ne'er so dire a thirst of glory boast, Nor in the critic let the man be lost. Good-nature and good-sense must ever join; To err is human--to forgive, divine.