Vane, young in yeares, but in sage counsell old,
Then whome a better Senatour nere held
The helme of Rome, when gownes not armes repelld
The feirce Epeirot & the African bold,
Whether to settle peace, or to unfold
The drift of hollow states, hard to be spelld,
Then to advise how warr may best, upheld,
Move by her two maine nerves, Iron & Gold
In all her equipage: besides to know
Both spirituall powre & civill, what each meanes 10
What severs each thou hast learnt, which few have don
The bounds of either sword to thee wee ow.
Therfore on thy firme hand religion leanes
In peace, & reck'ns thee her eldest son.
TO MR. CYRIACK SKINNER UPON HIS BLINDNESS.
Cyriack, this three years day these eys, though clear
To outward view, of blemish or of spot;
Bereft of light thir seeing have forgot,
Nor to thir idle orbs doth sight appear
Of Sun or Moon or Starre throughout the year,
Or man or woman. Yet I argue not
Against heavns hand or will, nor bate a jot
Of heart or hope; but still bear up and steer
Right onward. What supports me, dost thou ask?
The conscience, Friend, to have lost them overply'd 10
In libertyes defence, my noble task,
Of which all Europe talks from side to side.
This thought might lead me through the world's vain mask
Content though blind, had I no better guide.
PSAL. I. Done into Verse, 1653.
BLESS'D is the man who hath not walk'd astray
In counsel of the wicked, and ith'way
Of sinners hath not stood, and in the seat
Of scorners hath not sate. But in the great
Jehovahs Law is ever his delight,
And in his law he studies day and night.
He shall be as a tree which planted grows
By watry streams, and in his season knows
To yield his fruit, and his leaf shall not fall.
And what he takes in hand shall prosper all. 10
Not so the wicked, but as chaff which fann'd
The wind drives, so the wicked shall not stand
In judgment, or abide their tryal then
Nor sinners in th'assembly of just men.
For the Lord knows th'upright way of the just
And the way of bad men to ruine must.
PSAL. II Done Aug. 8. 1653. Terzetti.
Public-domain text, read in full here on John Shaqi.
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