The Poetical Works of William Wordsworth — Volume 7 (of 8)Wordsworth, William
Religion
The Poetical Works of William Wordsworth — Volume 7 (of 8)
Wordsworth, William
English poetry -- 18th century; English poetry -- 19th century
Holy and heavenly Spirits as they are,
Spotless in life, and eloquent as wise,
With what entire affection do they prize[219]
Their Church reformed![220] labouring with earnest care
To baffle all that may[221] her strength impair; 5
That Church, the unperverted Gospel's seat;
In their afflictions a divine retreat;
Source of their liveliest hope, and tenderest prayer!--
The truth exploring with an equal mind,
In doctrine and communion they have sought[222] 10
Firmly between the two extremes to steer;
But theirs the wise man's ordinary lot,
To trace right courses for the stubborn blind,
And prophesy to ears that will not hear.
FOOTNOTES:
[219] The reading, "Their new-born Church," printed in all editions
of the poems from 1822 till 1842, had been objected to by several
correspondents; and out of deference to their suggestions it was
altered to "Their Church reformed": but Wordsworth wrote to his
nephew and biographer, November 12, 1846, "I don't like the term
_reformed_; if taken in its literal sense as a _transformation_,
it is very objectionable" (see _Memoirs_, vol. ii. p. 113), and in
the "postscript" _to Yarrow Revisited_, _etc._, he says, "The great
Religious Reformation of the sixteenth century did not profess to be a
new construction, but a restoration of something fallen into decay, or
put out of sight."--ED.
[220] 1845.
... did they prize
Their new-born Church!... 1822.
... do they prize
Their new-born Church!... 1827.
[221] 1827.
... might ... 1822.
[222] 1827.
In polity and discipline they sought 1822.
XLI
DISTRACTIONS
Men, who have ceased to reverence, soon defy
Their forefathers; lo! sects are formed, and split
With morbid restlessness;[223]--the ecstatic fit
Spreads wide; though special mysteries multiply,
_The Saints must govern_ is their common cry; 5
And so they labour, deeming Holy Writ
Disgraced by aught that seems content to sit
Beneath the roof of settled Modesty.
The Romanist exults; fresh hope he draws
From the confusion, craftily incites 10
The overweening, personates the mad--[224]
To heap disgust upon the worthier Cause:
Totters the Throne;[225] the new-born Church[226] is sad
For every wave against her peace unites.
FOOTNOTES:
Public-domain text, read in full here on John Shaqi.
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