The Political Doctrines of Sun Yat-sen: An Exposition of the San Min Chu ILinebarger, Paul Myron Anthony
History
The Political Doctrines of Sun Yat-sen: An Exposition of the San Min Chu I
Linebarger, Paul Myron Anthony
Sun, Yat-sen, 1866-1925. San min zhu yi
Yat-sen proposed to modify only those which could be improved by a
reaction to the excellencies of Chinese antiquity, or benefited by the
influence of Western science. Sun Yat-sen was, as Wilhelm states, both a
revolutionary and a reconstitutionary. He was reconstitutionary in the
ideology which he proposed, and a revolutionary by virtue of the political
methods which he was willing to sanction and employ in carrying the
ideology into the minds of the Chinese populace.
In the second place, Sun Yat-sen proposed to modify the old ideology not
only with respect to content but also with regard to method of
development. The Confucians had, as we have seen, provided for the
continual modification and rectification of the ideology by means of the
doctrine of _chêng ming_. It is a matter of dispute as to what degree that
doctrine constituted a scientific method for propagating knowledge.(102)
Whatever the method of the ancients, Sun Yat-sen proposed to modify it in
three steps: the acknowledgment of the pragmatic foundations of social
ideas, the recognition of the necessity for knowledge before action, and
the introduction of the experimental method. His pragmatic position shows
no particular indication of having been derived from any specific source;
it was a common enough tendency in old Chinese thought, from the
beginning; in advocating it, Sun Yat-sen may have been revolutionary only
in his championing of an idea which he may well have had since early
childhood. His stress upon the necessity of ideological clarity as
antecedent to revolutionary or any other kind of action is negatively
derived from Wang Yang-ming, whose statement of the converse Sun Yat-sen
was wont to attack. The belief in the experimental method is clearly
enough the result of his Western scientific training—possibly in so direct
a fashion as the personal influence of one of his instructors, Dr. James
Cantlie, later Sir James Cantlie, of Queen’s College, Hongkong. Sun
Yat-sen was a physician; his degree _Dr._ was a medical and not an
academic one; and there is no reason to overlook the influence of his
vocation, a Western one, in estimating the influence of the Western
experimental method.(103)
Public-domain text, read in full here on John Shaqi.
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