The Political Institutions of the Ancient GreeksHammond, Basil Edward
History
The Political Institutions of the Ancient Greeks
Hammond, Basil Edward
Greece -- Politics and government; Political science
for their good behaviour. And yet, even in this period when his
government was most oppressive, he never put a stop to the election
by the citizens of the nine yearly archons according to the ancient
constitution, though he took care that one of the archons should always
be a member of his own family[134]. At his death in 527 B.C. he was
succeeded by his son Hippias, who for some years imitated the policy
of his father by tolerating the maintenance of some of the popular
institutions while he kept the substance of power in his own hands.
After the unsuccessful conspiracy of Harmodius and Aristogeiton in 514
B.C. his rule became harsh and repressive[135].
[134] Thucydides VI. 54.
[135] Aristotle, _Constitution of Athens_, ch. 19.
The fall of the Athenian tyranny was brought about through a foreign
intervention. The wealthy family of the Alcmæonidæ had been forced at
the last restoration of Pisistratus to leave Athens and go into exile.
It chanced that the great temple of Apollo at Delphi had been destroyed
by fire, and the Amphictyonic council, composed of delegates from the
Hellenic races, making great efforts had obtained money enough to
rebuild it. The Alcmæonidæ contracted with the Amphictyonic council
that they would for a certain sum restore the temple: and to acquire
influence with the Delphic priestess they performed the task with
splendour far exceeding what was required of them. After this, whenever
the oracle was consulted by the Spartan state or by any Spartan, the
answer was always the same "Set Athens free." In 510 B.C. the Spartans
resolved to obey the commands of the god: the king Cleomenes was
sent to Athens in command of a Spartan army, Hippias was expelled,
the exiles restored, and the Athenians were free to establish any
constitution that they might desire[136].
[136] The stories of Pisistratus and Hippias are told by Herodotus (I.
59-64 and V. 62): see also Aristotle, _Const. Ath._ 14, and Plutarch,
_Solon_ 30. The temple of Delphi was burnt in 548 B.C. Pausanias X. 5.
5, 'Ερξικλείδου ἄρχοντος.
Public-domain text, read in full here on John Shaqi.
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