The Popes and Science: The History of the Papal Relations to Science During the Middle Ages and Down to Our Own TimeWalsh, James J. (James Joseph)
Religion
The Popes and Science: The History of the Papal Relations to Science During the Middle Ages and Down to Our Own Time
Walsh, James J. (James Joseph)
Popes; Religion and science -- History; Science -- History
"By the singular beneficence of God the study of medicine flourished
in a very wonderful manner in this {59} city (Rome). Its professors
are known for their supreme talents to the remotest parts of the
earth. There is no doubt that they have greatly benefited by the
diligent labor which they have devoted to dissection. From this
practice beyond doubt they have gained a profound knowledge of their
art and a proficiency that has enabled them to give advice for the
benefit of the ailing as well as a skill in the curing of disease.
Now such dissection of bodies is in no way contrary to the bull of
Pope Boniface. He indeed imposed the penalty of excommunication, to
be remitted only by the Sovereign Pontiff himself, upon all those
who would dare to disembowel the body of any dead person and either
dismember it or horribly cut it up, separating the flesh from the
bones. From the rest of his bull, however, it is clear that this
penalty was only to be inflicted upon those who took bodies already
buried out of their graves and by an act horrible in itself, cut
them in pieces in order that they might carry them elsewhere and
place them in another tomb. It is very clear, however, that by this,
the dissection of bodies, which has proved so necessary for those
exercising the profession of medicine, is by no means forbidden."
[Footnote 4]
[Footnote 4: The original Latin taken from Puschmann runs thus: "De
cadaverum sectione facienda in publicis Academiis, utrum constitutio
Bonifacii VIII. sectioni humanorum cadaverum adversetur. Singulari
dei beneficio medicinae studium in hac civitate (Roma) magnopere
floret cujus etiam professores ob eximiam virtutem in remotissimis
terrae partibus commendantur. Ipsis sane maxime profuit, quod
incidendis mortuis corporibus diligentem operam contulerint, ex qua
procul dubio praeclaram artis scientiam, in consultationibus obeundis
pro aegrotorum salute praestantiam, morbisque eurandis peritiam
consecuti sunt . . . . Porro haec membrorum incisio nullo modo adversatur
Bonifacii Institutioni . . . . Ille quidem poenam excommunicationis
indicit Pontifici solo remittendam, iis omnibus qui audeant
cuiuscumque defuncti corpus exenterare, ac illud membratim vel in
frustra immaniter concidere ab ossibus tegumentum carnis excutere.
Tamen ex reliquis ejusdem constitutionis partibus clare
deprehenditur, hanc poenam illis infligi qui sepulta corpora e tumulis
eruentes ipsa nefario scelere in frustra secabant ut alio deferrent,
alioque sepulchro collocarent. Quamobrem membrorum incisio
minime interdicitur, quae adeo necessaria est medicinae facultatem
exercentibus."]
Public-domain text, read in full here on John Shaqi.
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