Although, as Americans, we cease to cling to the cause of revolutionary
liberty in France with the lingering fondness of early affection, we
continue to follow its dying light, as though we could not believe it
had entirely sunk in darkness and despair. If it be not possible to
regard it uninfluenced by its unfortunate termination, if we can borrow
nothing from its origin to relieve its mournful catastrophe, it behoves
us still to embalm the wounds of liberty with its healing spirit, and it
concerns us also, that all its sacrifices and services for the sake of
man should not have perished with its victims. The vices of the ancient
government rendered it unfit for the happiness of France, without
essential alterations; and while we reflect with pain upon the results
of the revolution, we must bear in mind that they were the excesses of
men like ourselves, transported by hopes excited by our example, and
exalted by a more ardent temper, untrained by the same favorable habits
and beneficial institutions;--and although its transient violence may
shock and repel our sympathy, it ought not to disgust us with its
principles, or to alienate our attachment from its rational objects. Let
us not fail to perceive, as we shall, if we are attentive to the facts,
that what was good was in the cause; and what was evil was the effect of
that long oppression by which it was corrupted. In this wonderful
dispensation to mankind we may not perhaps pretend to scan the ways of
providence; yet in common with the christian world we cannot fail to
behold the dealing of a divine and overruling hand. Where the seed of
liberty has been sown, and watered with the blood, as well as tears, of
patriots, that seed is yet _in_ the earth; and whether it spring up
before our eyes or not, it may be the will of Him, to whom no eye is
raised in vain, that nothing shall be lost!
MRS. SYKES.
By Nathaniel Deering.
Public-domain text, read in full here on John Shaqi.
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