The Potter and the ClayWinnington Ingram, Arthur F. (Arthur Foley)
Religion
The Potter and the Clay
Winnington Ingram, Arthur F. (Arthur Foley)
Church of England -- Sermons; Sermons, English -- 20th century; World War, 1914-1918 -- Sermons
"Smiling the boy fell dead."
Dear brothers, if we are called to seal our message with our lives,
may GOD give us grace to do so!
[22] Robert Browning.
II
PHYSICIANS
We have thought over, or tried to think over, our rôle as
messengers. Now--by that sort of rapid change which these titles
put before us, and this illustrates the extraordinary variety and
interest of our work--we have got to picture ourselves in the sober
mien of physicians--physicians in a ward, good physicians, celestial
surgeons. We must put away the picture of the rapid, eager, loyal
messenger, and remember that there is a side to our message quite
different from this, without which our service as messenger might
degenerate into mere preaching. We have much else to do besides
that. We are house-surgeons, physicians in a great ward of patients,
and that ward is our parish; and upon our training, patience, and
skill, will depend the safety and welfare of all this multitude of
patients. They are all entrusted to our care. But what should we
think, for instance, of a surgeon out at the front, if, with a great
mass of wounded to be attended to, nobody ever asked him to come,
but left him in a tent without a call? It would not be a very strong
testimonial to his skill or standing or people's belief in him. And,
therefore, we have to ask ourselves this fresh home question: If in
our ward we are not called in, may it not be that the people do not
believe in us, or trust us, or think we are sufficiently trained to
be able to help them?
(1) And that brings us, of course, to the whole question of training
for the ministry. It is really humiliating when you think of it.
No one is allowed to be a physician or surgeon, not even to begin
as one--certainly not to have any sort of responsibility--unless
he has had at least five years' course of continuous training. And
sometimes we think a year or two at a University or a Theological
College, not necessarily both, quite enough training to become
surgeons and physicians of the soul. I do think the Church ought to
back up the Bishops in the efforts they are making to remedy this
great contrast. Five years' incessant training for those who treat
the body, and a hasty two years considered sufficient for the more
difficult task of surgeon and physician of the soul!
Public-domain text, read in full here on John Shaqi.
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