The Potter and the ClayWinnington Ingram, Arthur F. (Arthur Foley)
Religion
The Potter and the Clay
Winnington Ingram, Arthur F. (Arthur Foley)
Church of England -- Sermons; Sermons, English -- 20th century; World War, 1914-1918 -- Sermons
shall never catch a man like that unless we can infuse into him that
glorious hope which we have ourselves. I persuaded him that he was
not too late, and he was saved by hope.
Now do let us carry back the hopefulness of the fisherman to our
parishes, whatever may have happened in the past. Many of you have
been in your parishes very many years, and no doubt sometimes you
have felt very despondent. Start again to-morrow as if you had just
begun. Though you have toiled all the night and perhaps caught
nothing, cast your net on the right side of the ship, and the next
five years will be the most fruitful years your parish has ever
had. People will notice a different spirit about yourself. Try a
completely new method, and you will have a wonderful success. There
will be a ripple on the water which there has not been before. Be
hopeful about it, and then, if you have to stay on in the same
parish five or ten years more, it may be a wholly different story
from what it has been up to now.
(5) In the next place, a successful fisherman must have a _very
deep faith_. Of course, the ordinary fisherman must have some sort
of faith. The good fisherman believes certain things all the time
he is fishing. He believes in the laws of the wind, studies them,
and acts according to them. He sets his sail according to them, if
he is fishing in the sea, and he knows that he must do so if he is
to reap of the unfathomable harvest of the sea. He believes in all
these things, and on a stormy coast he must be a man of great faith,
dealing with great unseen movements and powers all round him. He
learns their laws, and he knows that if he acts according to those
laws he is successful as a rule. But do you not see that we are
just like that ourselves? Really we are in touch with all kinds
of unseen powers and movements. We have to believe, for instance,
in the salvability of every soul in the world; we have to believe
that every soul is meant for the Gospel, and the Gospel is meant
for every soul. We have to believe in that man in the worst slum
of our parish; we have to realise that the Gospel is fitted for him
and he is fitted for the Gospel. No one has ever been found yet who
could not be made into a bit of a saint in time. And the Gospel,
tremendously deep as it is, is also so simple that the simplest
can understand it. That is the wonderful thing about it. We have
to believe in it--intensely believe in it; we have to believe in
the wonderful power of these tides of the SPIRIT sweeping round a
parish and working wonders; we have to believe in the influence of
the unseen wind that blows over it and to pray often: "Come from the
four winds, O breath, and breathe upon them."
Public-domain text, read in full here on John Shaqi.
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