The power of sympathy: or, The triumph of nature. Founded in truth.Brown, William Hill
General
The power of sympathy: or, The triumph of nature. Founded in truth.
Brown, William Hill
Man-woman relationships -- Fiction
“ATTEND me, therefore, and view the condition of those thoughtless
souls, who, a few days ago, were upon earth immersed in pleasure, luxury
and vice—Regardless of futurity, and unprepared for their eternal
summons to another world—and who persisted in the delight of their own
eyes in opposition to the Divine law, and deaf to the voice of
reclaiming virtue. These, the sons of folly and riot, are smitten by the
angel of death, while they are yet drinking of the bowl of vice—while
the words of blasphemy yet dwell upon their tongues. And when their
unhappy spirits sink to these infernal regions, their surviving
companions rehearse their funeral panegyricks—the praise of one is, that
he could drink the longest—the merit of another that he could sing a
good song—a third secures his fame by being excellent in mimickry and
buffoonery.—How unhappy he must be, who leaves no other testimony of his
usefulness behind him!
“HOW different is the fate of the good man: While upon earth his life is
employed in the cause of virtue.—The happiness he bestows on those
around him is reflected back with ten-fold reward; and when he takes
rank in that happy place, where there is fullness of joy, and leaves the
world of mankind, what numbers are joined in the general concern of his
loss!—The aged, while they prepare for the same journey, delight to
dwell on his good actions—the virgin strews flowers on his grave, and
the poet consumes the midnight oil to celebrate his virtues.”
THERE was so much benignity in every word and action of my attendant,
that I found myself imperceptibly attached to him. My attention to his
discourse had prevented me from observing the progress we had made—for
we had arrived at a place encircled with high walls—A great gate, at the
command of my guide, instantly flew open—“Follow me,” said he—I
tremblingly obeyed.
MY ears were instantaneously filled with the faint cries of those here
doomed to receive the rewards of their demerits. Looking earnestly
forward, I beheld a group of unhappy wretches—I observed a person who
was continually tormenting them—he held in one hand a whip, the lashes
of which were composed of adders, and the stings of scorpions; and in
the other a large mirrour, which, when he held up to the faces of the
tormented exhibited their crimes in the most flagrant colours, and
forced them to acknowledge the justness of their punishment. “These,”
said my guide, “who are scourged with a whip of scorpions, and who start
with horrour at the reflection of their deeds upon earth, are the souls
of the Gambler—the Prodigal—the Duellist, and the Ingrate.
“THOSE whom you see yonder,” continued he, “those wasted, emaciated
spirits, are the souls of the Envious—they are doomed to view the most
beautiful fruit, which they can never taste, and behold pleasures which
they can never enjoy. This punishment is adjudged them because most of
those vile passions, by which men suffer themselves to be ruled, bring
real evil, for promised good.
Public-domain text, read in full here on John Shaqi.
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