Folly -- Early works to 1800; Folly -- Religious aspects -- Christianity
Wherein notwithstanding if I shall seem to anyone to have spoken more
boldly than truly, let us, if you please, look a little into the lives of
men, and it will easily appear not only how much they owe to me, but how
much they esteem me even from the highest to the lowest. And yet we will
not run over the lives of everyone, for that would be too long, but only
some few of the great ones, from whence we shall easily conjecture the
rest. For to what purpose is it to say anything of the common people, who
without dispute are wholly mine? For they abound everywhere with so many
several sorts of folly, and are every day so busy in inventing new, that
a thousand Democriti are too few for so general a laughter though there
were another Democritus to laugh at them too. 'Tis almost incredible what
sport and pastime they daily make the gods; for though they set aside
their sober forenoon hours to dispatch business and receive prayers, yet
when they begin to be well whittled with nectar and cannot think of
anything that's serious, they get them up into some part of heaven that
has better prospect than other and thence look down upon the actions of
men. Nor is there anything that pleases them better. Good, good! what an
excellent sight it is! How many several hurly-burlies of fools! for I
myself sometimes sit among those poetical gods.
Here's one desperately in love with a young wench, and the more she
slights him the more outrageously he loves her. Another marries a woman's
money, not herself. Another's jealousy keeps more eyes on her than Argos.
Another becomes a mourner, and how foolishly he carries it! nay, hires
others to bear him company to make it more ridiculous. Another weeps over
his mother-in-law's grave. Another spends all he can rap and run on his
belly, to be the more hungry after it. Another thinks there is no
happiness but in sleep and idleness. Another turmoils himself about other
men's business and neglects his own. Another thinks himself rich in
taking up moneys and changing securities, as we say borrowing of Peter to
pay Paul, and in a short time becomes bankrupt. Another starves himself
to enrich his heir. Another for a small and uncertain gain exposes his
life to the casualties of seas and winds, which yet no money can restore.
Another had rather get riches by war than live peaceably at home. And
some there are that think them easiest attained by courting old childless
men with presents; and others again by making rich old women believe they
love them; both which afford the gods most excellent pastime, to see them
cheated by those persons they thought to have over-caught. But the most
foolish and basest of all others are our merchants, to wit such as
venture on everything be it never so dishonest, and manage it no better;
who though they lie by no allowance, swear and forswear, steal, cozen,
and cheat, yet shuffle themselves into the first rank, and all because
they have gold rings on their fingers. Nor are they without their
Public-domain text, read in full here on John Shaqi.
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