Folly -- Early works to 1800; Folly -- Religious aspects -- Christianity
But what of this when they give up and down their foolish insipid verses,
and there wants not others that admire them as much? They believe
presently that Virgil's soul is transmigrated into them! But nothing like
this, when with mutual compliments they praise, admire, and claw one
another. Whereas if another do but slip a word and one more quick-sighted
than the rest discover it by accident, O Hercules! what uproars, what
bickerings, what taunts, what invectives! If I lie, let me have the ill
will of all the grammarians. I knew in my time one of many arts, a
Grecian, a Latinist, a mathematician, a philosopher, a physician, a man
master of them all, and sixty years of age, who, laying by all the rest,
perplexed and tormented himself for above twenty years in the study of
grammar, fully reckoning himself a prince if he might but live so long
till he could certainly determine how the eight parts of speech were to
be distinguished, which none of the Greeks or Latins had yet fully
cleared: as if it were a matter to be decided by the sword if a man made
an adverb of a conjunction. And for this cause is it that we have as many
grammars as grammarians; nay more, forasmuch as my friend Aldus has given
us above five, not passing by any kind of grammar, how barbarously or
tediously soever compiled, which he has not turned over and examined;
envying every man's attempts in this kind, how to be pitied than happy,
as persons that are ever tormenting themselves; adding, changing, putting
in, blotting out, revising, reprinting, showing it to friends, and nine
years in correcting, yet never fully satisfied; at so great a rate do
they purchase this vain reward, to wit, praise, and that too of a very
few, with so many watchings, so much sweat, so much vexation and loss of
sleep, the most precious of all things. Add to this the waste of health,
spoil of complexion, weakness of eyes or rather blindness, poverty, envy,
abstinence from pleasure, over-hasty old age, untimely death, and the
like; so highly does this wise man value the approbation of one or two
blear-eyed fellows. But how much happier is this my writer's dotage who
never studies for anything but puts in writing whatever he pleases or
what comes first in his head, though it be but his dreams; and all this
with small waste of paper, as well knowing that the vainer those trifles
are, the higher esteem they will have with the greater number, that is to
say all the fools and unlearned. And what matter is it to slight those
few learned if yet they ever read them? Or of what authority will the
censure of so few wise men be against so great a cloud of gainsayers?
Public-domain text, read in full here on John Shaqi.
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