Folly -- Early works to 1800; Folly -- Religious aspects -- Christianity
The apostles also confuted the heathen philosophers and Jews, a people
than whom none more obstinate, but rather by their good lives and
miracles than syllogisms: and yet there was scarce one among them that
was capable of understanding the least "quodlibet" of the Scotists. But
now, where is that heathen or heretic that must not presently stoop to
such wire-drawn subtleties, unless he be so thick-skulled that he can't
apprehend them, or so impudent as to hiss them down, or, being furnished
with the same tricks, be able to make his party good with them? As if a
man should set a conjurer on work against a conjurer, or fight with one
hallowed sword against another, which would prove no other than a work to
no purpose. For my own part I conceive the Christians would do much
better if instead of those dull troops and companies of soldiers with
which they have managed their war with such doubtful success, they would
send the bawling Scotists, the most obstinate Occamists, and invincible
Albertists to war against the Turks and Saracens; and they would see, I
guess, a most pleasant combat and such a victory as was never before. For
who is so faint whom their devices will not enliven? who so stupid whom
such spurs can't quicken? or who so quick-sighted before whose eyes they
can't cast a mist?
But you'll say, I jest. Nor are you without cause, since even among
divines themselves there are some that have learned better and are ready
to turn their stomachs at those foolish subtleties of the others. There
are some that detest them as a kind of sacrilege and count it the height
of impiety to speak so irreverently of such hidden things, rather to be
adored than explicated; to dispute of them with such profane and
heathenish niceties; to define them so arrogantly and pollute the majesty
of divinity with such pithless and sordid terms and opinions. Meantime
the others please, nay hug themselves in their happiness, and are so
taken up with these pleasant trifles that they have not so much leisure
as to cast the least eye on the Gospel or St. Paul's epistles. And while
they play the fool at this rate in their schools, they make account the
universal church would otherwise perish, unless, as the poets fancied of
Atlas that he supported heaven with his shoulders, they underpropped the
other with their syllogistical buttresses. And how great a happiness is
this, think you? while, as if Holy Writ were a nose of wax, they fashion
and refashion it according to their pleasure; while they require that
their own conclusions, subscribed by two or three Schoolmen, be accounted
greater than Solon's laws and preferred before the papal decretals;
while, as censors of the world, they force everyone to a recantation that
differs but a hair's breadth from the least of their explicit or implicit
determinations. And those too they pronounce like oracles. This
proposition is scandalous; this irreverent; this has a smack of heresy;
Public-domain text, read in full here on John Shaqi.
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