[1] To us there seems a wide difference between the judge, with the robes of office on his back, mind in his eye, and dignity in his mien, and that poor, pale, haggard wretch at the bar, who throws stealthy glances around, and hangs his head with shame. Yet the difference that looks so great to man may be very small in the eyes of God; and would look small in ours if we knew the different upbringing and history of both. The judge never knew what it was to want a meal; the felon often went cold and hungry to bed. The one, sprung of wise, kind, reputable, and perhaps pious parents, was early trained to good, and launched, with all the advantages of school and college, on an honourable and high career; while the other, bred up a stranger to the amenities of cultivated and Christian society, had no such advantages. Born to misery, his struggles with misfortune and evil began at the cradle. None ever took him by the hand to lead him to church or school. A child of poverty, and the offspring of abandoned parents, he was taught no lessons but how to swear, and lie, and drink, and cheat, and steal. The fact is, it is just as difficult for some to be honest as it is easy for others. What merit has that judge in his honesty? None. He has no temptation to be else than honest. And so, I suspect, much of the morality of that unblemished character and decent life in which many trust, saying to some poor guilty thing, "Stand aside, I am holier than thou," and pluming themselves on this, that they have not sinned as others have done--is due, less to their superior virtue, than to their more favourable circumstances. Have they not sinned as others have done? I reply, They have not been tempted as others have been. And so the difference between many honest men and decent women on the one hand, and those on the other hand on whom a brand of infamy has been burned, and the key of a prison turned, may be just the difference between the green branch on the tree and the white ashes on the hearth. This is bathed in the dews of night and fanned by the breath of heaven, while that, once as green, has been thrust into the burning fire--the one has been tried in a way that the other has not.--_Guthrie._ [2] As every sin is a violation of the law, so every violation of the law reflects upon the lawmaker. It is the same offence to coin a penny and a piece; the same to counterfeit the seal of a subpœna, as of a pardon. The second table was writ by the hand of God as well as the first, and the majesty of God, as He is the lawgiver, is wounded in an adultery and a theft as well as in an idolatry or a blasphemy.--_Donne,_ 1573-1631.