The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Proverbs — John Shaqi
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the ProverbsHarris, W., Rev.
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Proverbs
Twice Solomon uses a similar expression, "the strange woman (even)
the stranger," to impress more forcibly on the young man the fact
_that her person belongs to another._ The literal and spiritual
adulteress are both meant. The spiritual gives to the world her
person and her heart, which belong by right to God. In this sense the
foreign women who subsequently drew aside Solomon himself, were
"strange women," not so much in respect to their local distance from
Israel, as in respect to being utterly _alien to the worship of God._
Lust and idolatry were the spiritual adultery into which they
entrapped the once wise king. How striking that he should utter
beforehand a warning which he himself afterwards
disregarded.--_Fausset._
We are not to forget that the accomplished seducer has herself
perhaps been seduced. The fair and flattering words, the endless arts
of allurement, are on both sides.--_Wardlaw._
One who is as it were, a stranger to her own house and husband by
faithlessness (Hitzig), and hence a type of anything that is false
and seductive in doctrine or practice. . . . By God's goodness
Solomon's words in this Divinely inspired book were an antidote to
the poison of his own vicious example.--_Wordsworth._
Verse 17. False doctrine and false worship are in Scripture compared
to harlotry and adultery. (Numb. xiv. 33; Judges ii. 17; viii. 33;
Psa. cvi. 39; Rev. xvii. 1, 2; xviii. 3.)--_Wordsworth._
It is God that is the guide of her youth, whoever may be under Him;
it is God's covenant that is made, whosoever may be the contractor in
it. It is God who is first _forsaken,_ then _forgotten;_ forsaken in
the beginning of wickedness, forgotten in the hardened practice of
it. God hath appointed guides for youth--to stay the weakness of it,
and to which, as unto God, youth ought to yield obedience. For elder
years He hath appointed covenants as bonds and chains to hold them
sure.--_Jermin._
There is no trusting them that will fail God and their near friends.
If they fail God, they will fail men for their advantage. If they
fail friends--much more strangers.--_Francis Taylor._
Verse 18. When you get into the company of the licentious, you are
among the dead. They move about like men in outward appearance, but
the best attributes of humanity have disappeared--the best affections
of nature have been drained away from their hearts.--_Arnot._
Her house is not a building reared up, but inclined and bowed down,
and she who dwelleth in it will, by her life, bring thee to the
dead. . . . Death is here twice mentioned to show that it is a double
death, a temporal death, and an eternal death, to which she bringeth
men.--_Jermin._
Verse 19. Who would cast himself into a deep pit in the hopes of
coming out alive, when almost all that fell into it were dashed in
pieces.--_Lawson._
It is as hard to restore a lustful person to chastity as it is to
restore a dead person to life.--_Chrysostom._
Public-domain text, read in full here on John Shaqi.
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