The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the ProverbsHarris, W., Rev.
Religion
The Preacher's Complete Homiletic Commentary on the Books of the Bible, Volume 13 (of 32): The Preacher's Complete Homiletic Commentary on the Book of the Proverbs
Man is so constituted that, in some respects, he must have objects
outside of himself to lean upon. As a child, he leans upon a wisdom
and strength which is superior to his own, and few men are so
self-sufficient as entirely to lay aside this habit in after life. In
many things we must, whether we will or not, depend upon the guidance
and help of others. Every man, in common with the lower creatures,
must of necessity lean upon a power greater than his own. "The eyes
of all wait upon Thee" (Psa. cxlv. 15). But this is a leaning which
needs no exhortation: it springs from necessity. The exhortation of
the text implies that in some things men have to choose whether they
will lean upon God or not.
+I. What is necessary in order to comply with the exhortation.+ 1. _A
knowledge of God._ We cannot place entire trust in any person of
whose character we have no knowledge; or, if we do so, we show our
want of discretion. If a traveller across Central Africa were to give
himself up to the guidance of the first native whom he met, he would
probably find that his confidence had been misplaced. The youth who
trusts in the first companion who offers his friendship is like a
blind man placing his hand in that of any stranger who may offer him
guidance. All lasting trust is based upon knowledge. "They that
_know_ Thy name will put their trust in Thee" (Psa. ix. 10). The
confidence of a wise man is born of knowledge of character. God can
be known. His only-begotten Son hath declared Him (Luke x. 22; John
i. 18, xvii. 3). 2. _Love to God._ The character must be known, and,
being known, must be loved, if there is to be a lasting confidence.
We shall not lean with much weight where we do not love. The trust of
a Christian will be in proportion to his love to his Lord. The more
intimate the knowledge, the deeper will be the love; the deeper the
love, the more entire the trust. Our Lord Jesus Christ knew His
Father (John xvii. 25) as no creature could know Him, and His love
being based upon this profound knowledge, His trust was entire and
His obedience perfect, even in His darkest hours. "But that the world
may know that I love the Father, and as the Father gave me
commandment, even so I do." "_Arise let us go hence_" (John xiv. 31).
We cannot do better than write after this copy.
Public-domain text, read in full here on John Shaqi.
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