Some account still remains to be given of two other Christian Churches of Western Asia, viz. the Armenian and the Georgian. Of the former it may be said that of all the Eastern Churches that have come under Muhammadan rule, the Armenian Church has probably given fewer of its members (in proportion to the size of the community) to swell the ranks of Islam, than any other. So in spite of the interest that attaches to the story of the struggle of this brave nation against overwhelming odds and of the fidelity with which it has clung to the Christian faith—through centuries of warfare and oppression, persecution and exile—it does not come within the scope of the present volume to do more than briefly indicate its connection with the history of the Muhammadans. The Armenian kingdom survived the shock of the Arab conquest, and in the ninth century rose to be a state of some importance and flourished during the decay of the caliphate of Baghdād, but in the eleventh century was overthrown by the Saljūq Turks. A band of fugitives founded the kingdom of Lesser Armenia, but this too disappeared in the fourteenth century. The national life of the Armenian people still survived in spite of the loss of their independence, and, as was the case in Greece under the Turks, their religion and the national church served as the rallying point of their eager, undying patriotism. Though a certain number, under the pressure of cruel persecution, have embraced Islam, yet the bulk of the race has remained true to its ancient faith. As Tavernier [248] rather unsympathetically remarks, “There may be some few Armenians, that embrace Mahometanism for worldly interest, but they are generally the most obstinate persons in the world, and most firm to their superstitious principles.”