On hearing this, Shree Krishnù Chund, acquainted with the secrets of the heart, said, “Do not be afraid of it. It has come upon the earth in the form of a bull, because it desires its destruction from me.” On saying these words, he went forward, and on seeing the bull, Krishnù exclaimed, “Come to me; you, who have assumed a treacherous form? Why do you frighten any one else, why not come near me? The so-called lion’s enemy runs not after deer. Behold! I am Gobind, in the form of death, and have utterly destroyed many like you.” He again called out, striking the upper parts of his arms in preparation for battle, “Come and fight with me.” On hearing these words, the enraged demon rushed forth with such impetuous violence, that it seemed as if a thunderbolt of Indrù’s were hurled upon the earth. As often as Krishnù drove him back, he recovered himself, and rushed on again. At one time, when Krishnù had dashed him upon the earth, he rose up in great fury, and pinned Huri between his two horns. Then Shree Krishnù Jee, escaping with activity, and placing his foot on one of the legs of the bull, laid hold of his horn, and twisted it in the same way, that a person would wring wet clothes. At length, the bull fell down, and its life ebbed out. At this time, the gods seated in their chariots, were so rejoiced, that they began to rain down flowers; and the cowherdesses and cowherds, to celebrate with songs the great renown of Krishnù. In the mean while Shree Radhika Jee came and said to Huri, “O great king! you have committed a crime in having killed any being in the form of a bull. For this reason go and bathe in some place of holy pilgrimage, then you may touch other persons.” Krishnù replied, “I will summon all the places of pilgrimage to Bruj.” Having thus said, he went near the hill Goberdhun, and caused two deep pits to be dug. And the places of pilgrimage came there in bodily shape; and having mentioned their names, and thrown water into the pits, departed. After this Shree Krishnù, having bathed in the pits, on coming out, made an offering of a great many cows, and having fed many Brahmins, was purified. And from that day, the two pits became famous as the pit of Krishnù, and the pit of Radhika. Having finished narrating this incident, Shree Shookdeo, the sage, said,--O great king! one day, Narud Jee, the sage, came to Kuns; and when he had explained to him the secrets of the birth of Bulram and Krishnù, and of the coming of the delusive power, and of the going off of Krishnù, Kuns was angry, and said, “You speak truth. At first, he brought his son and gave him to me, having by that means increased the confidence of my mind: as a thug, who shows you something, and afterwards runs off with all your property.”