Yet this is what a secular priest is continually called upon to do. His rector runs the parish on lines which he considers old-fashioned and out of date; he seems to discourage new works which the needs of the day seem to call for. There may be some truth underlying these criticisms, though probably there is much to be urged on the other side. However this may be, a priest in the flower of his youth and activity can do much to direct the course of public feeling among the parishioners. He can either defend his rector to the best of his ability, explain that there may be many circumstances, important factors of the case, which are not publicly known; and try and carry things on in accordance with the rector's ideas and schemes; or he can fan the discontent by joining in the criticism, with alas! too great effect, for discontent easily spreads and develops. Needless to say, the priest with the spirit of obedience adopts the former course; the one without such spirit the latter. But in neither case is he or ought he to be in a passive state; he has to be all life and action. In like manner, when a Bishop wishes to change the work of a priest, and offers him a new mission, undoubtedly one who makes difficulties about accepting this or that place, or any that does not fit in with his tastes and requirements, is not showing the spirit of obedience; and one who holds himself passive and ready to undertake whatever his Bishop suggests is doing better. Nevertheless, there may be a better stage still and a more obedient one, which is to discuss the matter with his Bishop and give him the advice he seeks. For one of the most important factors in helping him to make up his mind is to know what his priests think they are qualified to undertake. If the priest remains passive, all the onus of deciding is thrown on the Bishop; and though this is far better than opposing him or raising difficulties, it is not the most perfect course. But, granted that he has talked it over in the manner indicated, should the Bishop decide not in accordance with his wishes-- which will frequently occur, in view of the many and complicated needs of the diocese--then is the time for the obedient priest to accept his Bishop's decision as the voice of God, and to set himself to the work indicated however distasteful it may be to himself. The ruling idea in his mind should ever be, how he can be of the greatest service to his Bishop and help to lighten his heavy burden. It is difficult enough to govern wisely at any time: it becomes ten times harder when it is a case of governing unwilling subjects. An obedient priest will strive to make it not harder but easier.