"What! before you have seen your fair cousin, Donna Theresa d'Alorna?" returned the Jesuit. "But why do I ask?--you have seen her already, and the blow has fallen which I feared awaited you. I was aware of your love for Donna Theresa, and that she at one time returned it, for your interests have ever been dear to me, Luis; but I have since discovered that she no longer regards you with affection; and I now know that her hand is irrevocably engaged to another. Had I known of your arrival, I would have saved you the bitter feelings of learning the truth from her own lips; for well do I know how ill in youth we can bear disappointment, which, in our more advanced age, when our passions are cooled and our judgment is matured, we consider but of little moment." "Nor age, nor philosophy could blunt the feelings of one who has loved as I have done," answered Don Luis, vehemently. "I dreamed not that you divined my love for my cousin Theresa; but since you know it, (for otherwise I should not venture to speak to you on such a subject,) tell me, Father, have I no hopes? Has she not been forced to accept the hand of another? If so, at all hazards, I will rescue her from destruction. None shall dare to tear her unwillingly from me." "I can give you no hopes," answered the Priest, gravely. "She is engaged of her own freewill: nor can she ever be yours; but I speak, I know, to one of too superior an understanding to mourn for what he will soon learn to consider at its true value, a glittering, a tempting, but an empty bauble. What matters the loss of the love of a sex ever false and uncertain?" "Say not so!" exclaimed Don Luis, interrupting him; "say not she is false--say not her sex is false! I alone am to blame for my own wretchedness. I set my hopes of happiness on a cast, and have miserably failed; and now what more have I to expect or wish for, than a speedy end to my woes on the field of battle, or amid the ocean tempest?" The Priest smiled, as he answered calmly, "Is love, then, the only object of man's life? Are there not a hundred other occupations for the mind? Is not ambition alone sufficient to employ his thoughts? Will not power satisfy him? Does fame bring no satisfaction? Has wealth, and all that wealth can give, no allurements? Say not, then, because you have suffered this first check in the prosperous current of your existence, that life has nought else in store for you. The antidotes which I propose are sufficient to make you soon smile at your present feelings as the effect of a youthful folly." "You cannot convince my heart," answered the young man. "But should I seek for consolation by the remedies you advise, at what can ambition in this country aim? How can power be obtained? or how can I, with honour, seek for wealth?"