The whole realme of Egipte was diuided into Shieres: and to euery Shiere was appoincted a Presidente, whiche had the gouernaunce of the whole Shiere. The reuenewes of the realme ware diuided into iii. partes: whereof the companie of the priestes had the first parte, which ware in greate estimacion emong them, both for the administration of Goddes Seruice, and also for the good learnyng, wherin thei brought vp many. And this porcion was giuen theim, partely for the administracion of the Sacrifices, and partely for the vse and commoditie of their priuate life. For thei neither thincke it mete, that any parte of the honour of the Goddes should bee omitted, or that thei, whiche are Ministres of the commune counsaill and profecte, should be destitute of necessary commodities of the life. For these menne are alwaie in matters of weighte, called vpon by the nobles, for their wisedome and counsaille: And to shewe (as thei can by their connyng in the Planettes, and Starres, and by the maner of their Sacrifices) the happe of thinges to come. Thei also declare vnto them, the stories of men of olde tyme, regested in their holy Scripture, to the ende that accordyng to them the kynges maie learne what shall profighte, or disprofighte. For the maner is not emong them, as it is emong the Grecians, that one manne, or one woman, shoulde attende vpon the sacrifices and Ceremonies alone: but thei are many at ones aboute the honour of their Goddes, and teache the same ordre to their children. This sorte of menne is priuileged, and exempte from all maner of charges, and hath next vnto the kyng, the second place of dignitie and honour. The second portion cometh to the king to maintein his owne state, and the charges of the warres: and to shewe liberalitie to men of prowesse according to their worthinesse. So that the Communes are neither burdoned with taxes nor tributes. The thirde parte do the pencionaries of the warres receiue, and suche other as vpon occasions are moustered to the warres: that vpon the regard of the stipende, thei maie haue the better good wille and courage, to hasarde their bodies in battaile. Their communaltie is deuided into thre sortes of people. Husbande men, Brieders of cattle, and men of occupacion. The Husband-men buyeng for a litle money a piece of grounde of the Priestes, the king, or the warriour: al the daies of their life, euen from their childhode, continually applie that care. Whereby it cometh to passe, that bothe for the skoolyng that thei haue therin at their fathers handes, and the continuall practisyng fro their youthe, that thei passe all other in Husbandrie.