The Private Life of the RomansJohnston, Harold Whetstone
History
The Private Life of the Romans
Johnston, Harold Whetstone
Rome -- Social life and customs
§149. The Familia Urbana.--The number of slaves kept by the wealthy
Roman in his city mansion was measured not by his needs, but by the
demands of fashion and his means. In the early days a sort of butler
(_ātriēnsis_), or major domo, had relieved the master of his household
cares, had done the buying, had kept the accounts, had seen that the
house and furniture were in order, and had looked after the few
servants who did the actual work. Even under the Republic all this was
changed. Other slaves, the _prōcūrātor_ and _dispēnsātor_, relieved
the _ātriēnsis_ of the purchasing of the supplies and the keeping of
the accounts, and left to him merely the supervision of the house and
its furniture. The duties of the slaves under him were, in the same
way, distributed among a number many times greater. Every part of the
house had its special staff of servants, often so numerous as to be
distributed into _decuriae_ (§133), with a separate superintendent for
each division: one for the kitchen, another for the dining-rooms,
another for the bedrooms, etc.
§150. The very entrance door had assigned to it its special slave
(_ōstiārius_ or _iānitor_), who was often chained to it like a
watchdog, in order to keep him literally at his post. And the duties
of the several sets were again divided and subdivided, each slave
having some one office to perform, and only one. The names of the
various functionaries of the kitchen, the dining-rooms, and the
bedchambers are too numerous to mention, but an idea of the complexity
of the service may be gained from the number of attendants that
assisted the master and mistress with their toilets. The former had
his _ōrnātor_, _tōnsor_, and _calceātor_ (who cared for the feet); the
latter her hairdressers (_ciniflōnēs_ or _cinerāriī_) and _ōrnātrīx_;
and besides these each had no less than three or four more to assist
with the bath. The children, too, had each his or her own attendants,
beginning with the _nūtrix_, and continuing in the case of the boy
with the _paedagōgus_ and _pedisequī_ (§123).
[Illustration: FIGURE 31. LECTICA]
Public-domain text, read in full here on John Shaqi.
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