China -- Civilization; China -- Foreign relations; China -- Politics and government
The Japanese, as every one knows, decided, after about 100 years'
experience of Western missionaries and merchants, to close their country
completely to foreigners, with the exception of a very restricted and
closely supervised commerce with the Dutch. The first arrival of the
Portuguese in Japan was in or about the year 1543, and their final
expulsion was in the year 1639. What happened between these two dates is
instructive for the understanding of Japan. The first Portuguese brought
with them Christianity and fire-arms, of which the Japanese tolerated
the former for the sake of the latter. At that time there was virtually
no Central Government in the country, and the various Daimyo were
engaged in constant wars with each other. The south-western island,
Kyushu, was even more independent of such central authority as existed
than were the other parts of Japan, and it was in this island
(containing the port of Nagasaki) that the Portuguese first landed and
were throughout chiefly active. They traded from Macao, bringing
merchandise, match-locks and Jesuits, as well as artillery on their
larger vessels. It was found that they attached importance to the spread
of Christianity, and some of the Daimyo, in order to get their trade and
their guns, allowed themselves to be baptized by the Jesuits. The
Portuguese of those days seem to have been genuinely more anxious to
make converts than to extend their trade; when, later on, the Japanese
began to object to missionaries while still desiring trade, neither the
Portuguese nor the Spaniards could be induced to refrain from helping
the Fathers. However, all might have gone well if the Portuguese had
been able to retain the monopoly which had been granted to them by a
Papal Bull. Their monopoly of trade was associated with a Jesuit
monopoly of missionary activity. But from 1592 onward, the Spaniards
from Manila competed with the Portuguese from Macao, and the Dominican
and Franciscan missionaries, brought by the Spaniards, competed with the
Jesuit missionaries brought by the Portuguese. They quarrelled
furiously, even at times when they were suffering persecution; and the
Japanese naturally believed the accusations that each side brought
against the other. Moreover, when they were shown maps displaying the
extent of the King of Spain's dominions, they became alarmed for their
national independence. In the year 1596, a Spanish ship, the _San
Felipe_, on its way from Manila to Acapulco, was becalmed off the coast
of Japan. The local Daimyo insisted on sending men to tow it into his
harbour, and gave them instructions to run it aground on a sandbank,
which they did. He thereupon claimed the whole cargo, valued at 600,000
crowns. However, Hideyoshi, who was rapidly acquiring supreme power in
Japan, thought this too large a windfall for a private citizen, and had
the Spanish pilot interviewed by a man named Masuda. The pilot, after
trying reason in vain, attempted intimidation.
Public-domain text, read in full here on John Shaqi.
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