The Problems of Psychical Research: Experiments and Theories in the Realm of the SupernormalCarrington, Hereward
Science
The Problems of Psychical Research: Experiments and Theories in the Realm of the Supernormal
Carrington, Hereward
Parapsychology
If a solid body, a fluid or a gas, be moving in a certain direction, a
certain amount of energy must be exercised in order to divert its
course--for otherwise it would continue in a straight line. Similarly,
any energy will continue to exert itself in one direction, unless its
course of activity be diverted into another channel; and this
"divertion" constitutes a pressure, as it were, upon the energy; and
this "pressure" can only be brought about by a "physical" force or
energy--and so be within the law of conservation. No matter how _slight_
this pressure--this guidance--may be, it is nevertheless _there_; and in
so far as it directs the flow of energy, it must itself _be_ energy--for
otherwise it could not direct or divert it. Even the analogy of the
banks of a river fails us, because in that case every atom of the banks
is acting upon the body of the water by a material pressure; and hence
the banks as a whole are. Either life must be energy, or it must be
no-energy. If the first of these suppositions be true, things would be
intelligible; but if the second were true, they would not be, because
no-energy cannot effect or guide or control energy without itself being
energy; and this would either make life a "physical" energy, or remove
its power of guidance altogether. I do not see how these alternatives
are to be avoided.
M. Bergson apparently tries to evade this issue by supposing that life
only affects the energies of the body (derived from food) _very
slightly_ by a sort of "hair-trigger" action, which releases a vast
amount of energy, quite disproportionate to the energy of direction
applied. But surely this is a mere begging of the question! One is
reminded of Marryat's character, who asked to have her illegitimate baby
excused "because it was such a little one!" No matter how _slight_ the
amount of energy may be, if it is capable of affecting energy at all, it
_is_ energy, and hence subject to the law of conservation. Life, as
energy, must lie wholly outside the law (in which case all talk of
"control" and "guidance" must go by the board), or it must lie wholly
within it (in which case life becomes a purely "physical" energy, like
any other, and cannot well be thought to exercise this "guidance").[15]
We have thus seen that the second of our two alternatives (that life is
no-energy) is untenable. Let us now return to the first--that life _is_
energy--and see whither it leads us.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account