The way of return to God is the same way by which we came out from Him--reversed. We came away by means of greeds and curiosities imagined by Self-will. The return is by casting away these greeds, casting away all prides, all selfishness; and what self-loving soul is there that could or would, left alone to herself, conceive of following such a way of cruel necessities, of such hard endurance without an Example before her? For the way is a hard way, a toiling way, at times an awful way, and as we pursue it the burden grows heavier, the pain sharper: then it grows lighter as the soul becomes renewed; and the pain is no longer the pain of loneliness, of sin and sorrow, but becomes the pain of Love, waiting in certainty for an ultimate Reunion: it becomes pain which is being forgotten in the returning happiness of God. But first must come the abandonment of Self-will, bit by bit, to the death. So we see upon the Cross Christ stripped of everything, and at the last stripped even of Union with the Father: consenting to bear the pains of even Spiritual Death: "My God, my God, why hast Thou forsaken Me?" If there could be any greater depth of pain, He would have shared that also with the wandering soul. So we are indeed one with Him in everything: and He with us. In Spirit-life we meet the Ideas of God uncrystallised into any form. They penetrate the soul--she flashes to them, she becomes them, she reaches unimaginable heights of bliss by "becoming." This form of joy is incomprehensible until experienced: it is stupendous living, if it may be so expressed it is happiness at lightning velocity; but it is a lightning happiness which must flash to God. When it ceases to do this in a full manner, it ceases to be full happiness. When it becomes further perverted, diverted, and, finally, inverted, it ceases to be any happiness whatever. It is independent of surroundings: what it depends on is a perfect reciprocity with its own Source. That the laws which govern this Divine living will not be altered to suit wandering souls is not to be wondered at; but a new system may be called into being, and we may be able to perceive it in this world, evolved from first to last with its substance, forms, creatures, flesh, and time, in order to assist such wanderers. God _spends Himself_ for every wandering soul. XII