The Profits of Religion: An Essay in Economic InterpretationSinclair, Upton
Religion
The Profits of Religion: An Essay in Economic Interpretation
Sinclair, Upton
Christianity -- Controversial literature
But one can understand that such things are necessary in a
monarchy; they are necessary if you are going to have Good
Society, and a Good Society church. For Good Society is precisely
the same thing as Heaven; that is, a place to which only a few
can get admission, and those few are bored. They spend their time
going through costly formalities--not because they enjoy it, but
because of its effect upon the populace, which reads about them
and sees their pictures in the papers, and now and then is
allowed to catch a glimpse of their physical Presences, as at the
horse-show, or the opera, or the coaching-parade.
Horn-blowing
I know the Church of Good Society in America, having studied it
from the inside. I was an extraordinarily devout little boy; one
of my earliest recollections--I cannot have been more than four
years of age--is of carrying a dust-brush about the house as the
choir-boy carried the golden cross every Sunday morning. I
remember asking if I might say the "Lord's prayer" in this
fascinating play; and my mother's reply: "If you say it
reverently." When I was thirteen, I attended service, of my own
volition and out of my own enthusiasm, every single day during
the forty days of Lent; at the age of fifteen I was teaching
Sunday-school. It was the Church of the Holy Communion, at Sixth
Avenue and Twentieth Street, New York; and those who know the
city will understand that this is a peculiar location--precisely
half way between the homes of some of the oldest and most august
of the city's aristocracy, and some of the vilest and most filthy
of the city's slums. The aristocracy were paying for the church,
and occupied the best pews; they came, perfectly clad, aus dem Ei
gegossen, as the Germans say, with the manner they so carefully
cultivate, gracious, yet infinitely aloof. The service was made
for them--as all the rest of the world is made for them; the
populace was permitted to occupy a fringe of vacant seats.
The assistant clergyman was an Englishman, and a gentleman;
orthodox, yet the warmest man's heart I have ever known. He could
not bear to have the church remain entirely the church of the
rich; he would go persistently into the homes of the poor,
visiting the old slum women in their pitifully neat little
kitchens, and luring their children with entertainments and
Christmas candy. They were corralled into the Sunday-school,
where it was my duty to give them what they needed for the health
of their souls.
Public-domain text, read in full here on John Shaqi.
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