And again, the Rev. W. Sanday, D.D., an especially popular clerical author, gives us this sublime utterance of religion on wage-slavery: The world is full of mysteries, but some clear lines run through them, of which this is one. Where God has been so patient, it is not for us to be impatient. And again, Professor Robert Flint, of Edinburgh University, a clergyman, author of a big book attacking Socialism, and bringing us back to the faith of our fathers: The great bulk of human misery is due, not to social arrangements, but to personal vices. I study Professor Flint's volume in the effort to find just what, if anything, he would have the church do about the evils of our time. I find him praising the sermons of Dr. Westcott, Bishop of Durham, as being the proper sort for clergymen to preach. Bishop Westcott, whether he is talking to a high society congregation, or to one of workingmen, shows "an exquisite sense of knowing always where to stop." So I consulted the Bishop's volume, "The Social Aspects of Christianity" and I see at once why he is popular with the anti-Socialist propagandists--neither I or any other man can possibly discover what he really means, or what he really wants done. I was fascinated by this Westcott problem; I thought maybe if I kept on the good Bishop's trail, I might in the end find something a plain man could understand; so I got the beautiful two-volume "Life of Brooke Westcott, by his Son"--and there I found an exposition of the social purposes of bishops! In the year 1892 there was a strike in Durham, which is in the coal country; the employers tried to make a cut in wages, and some ten thousand men walked out, and there was a long and bitter struggle, which wrung the episcopal heart. There was much consultation and correspondence on episcopal stationery, and at last the masters and men were got together, with the Bishop as arbitrator, and the dispute was triumphantly settled--how do you suppose? On the basis of a ten per cent reduction in wages!