“Such as I have described is ever an affectionate lover and a faithful friend, delighting in that which is in conformity with his own nature. Whenever, therefore, any such as I have described are impetuously struck, through the sentiment of their former union, with love and desire and the want of community, they are unwilling to be divided even for a moment. These are they who devote their whole lives to each other, with a vain and inexpressible longing to obtain from each other something they know not what; for it is not merely the sensual delights of their intercourse for the sake of which they dedicate themselves to each other with such serious affection; but the soul of each manifestly thirsts for, from the other, something which there are no words to describe, and divines that which it seeks, and traces obscurely the footsteps of its obscure desire. If Vulcan should say to persons thus affected, ‘My good people, what is it that you want with one another?’ And if, while they were hesitating what to answer, he should proceed to ask, ‘Do you not desire the closest union and singleness to exist between you, so that you may never be divided night or day? If so, I will melt you together, and make you grow into one, so that both in life and death ye may be undivided. Consider, is this what you desire? Will it content you if you become that which I propose?’ We all know that no one would refuse such an offer, but would at once feel that this was what he had ever sought; and intimately to mix and melt and to be melted together with his beloved, so that one should be made out of two. “The cause of this desire is, that according to our original nature, we were once entire. The desire and the pursuit of integrity and union is that which we all love. First, as I said, we were entire, but now we have been dwindled through our own weakness, as the Arcadians by the Lacedemonians. There is reason to fear, if we are guilty of any additional impiety towards the Gods, that we may be cut in two again, and may go about like those figures painted on the columns, divided through the middle of our nostrils, as thin as lispæ. On which account every man ought to be exhorted to pay due reverence to the Gods, that we may escape so severe a punishment, and obtain those things which Love, our general and commander, incites us to desire; against whom let none rebel by exciting the hatred of the Gods. For if we continue on good terms with them, we may discover and possess those lost and concealed objects of our love; a good-fortune which now befalls to few.