The provincial letters of Blaise Pascal : $b A new translation, with historical introduction and notes, by the Rev. Thomas M'CriePascal, Blaise
Religion
The provincial letters of Blaise Pascal : $b A new translation, with historical introduction and notes, by the Rev. Thomas M'Crie
Pascal, Blaise
Jansenists -- France -- Early works to 1800; Jesuits -- Early works to 1800; Port-Royal des Champs (Abbey) -- Early works to 1800
Tabaraud, _Dissertation sur la foi qui est due au Temoignage de Pascal
dans ses Lettres Provinciales_, p. 12.—This work, published some years
ago in France, contains a complete justification of Pascal’s picture
of the Jesuits in the Provincials, accompanied with a mass of
authorities. The above sentiments have been introduced into Pascal’s
Thoughts. (See Craig’s translation, p. 185.)
Footnote 64:
Vie de Bossuet, t. iv. p. 19; Tabaraud, Dissert. sur la foi, &c., p.
43.
Footnote 65:
“The shocking doctrine of Jansenius and of St. Cyran, afforded at
least as much room for ridicule as the pliant doctrine of Molina,
Tambourin, and Vasquez.” (D’Alembert, Dest. of the Jesuits, p. 55.)
Footnote 66:
Voltaire, Siècle de Louis XIV., ii. 367.
Footnote 67:
Eichhorn, Geschichte der Lit., i. 426.
Footnote 68:
Prov. Let., p. 118.
Footnote 69:
Ib., p. 142.
Footnote 70:
Tabaraud, p. 117; Bord. Demoulin, Eloge de Pascal, Append.
Footnote 71:
Schlegel, Lectures on Hist. of Lit. ii. 188.
Footnote 72:
Letters from Spain, p. 86.
Footnote 73:
Macintosh, History of England, vol. ii. 359, note.
Footnote 74:
Eichhorn, Geschichte der Litter., vol. i. pp. 423–425; Weisman, Hist.
Eccl., vol. ii. 21; Jurieu, Prejugez Legitimes cont. le Papisme, p.
386; Claude, Defence of the Reformation, p. 29.
Footnote 75:
Jurieu, Justification de la Morale des Reformez, contre M. Arnauld, i.
p. 30.
Footnote 76:
A disingenuous attempt has been sometimes made to identify these
nefarious maxims with certain principles held by some of our
reformers. There is an essential difference between the natural right
claimed, we do not say with what justice, for subjects to proceed
against their rulers as tyrants, and the right assumed by the pope to
depose rulers as heretics. And it is equally easy to distinguish
between the disallowed acts of some fanatical individuals who have
taken the law into their own hands, and the atrocious deeds of such
men as Chatel and Ravaillac, who could plead the authority of Mariana
the Jesuit, that “to put tyrannical princes to death is not only a
lawful, but a laudable, heroic, and glorious action.” (Dalton’s
Jesuits; their Principles and Acts, London, 1843.) The Church of St.
Ignatius at Rome is or was adorned, it seems, with pictures of all the
assassinations mentioned in Scripture, which they have, most
presumptuously, perverted in justification of their feats in this
department. (D’Alembert, Dest. of the Jesuits, p. 101.)
Footnote 77:
Taylor, Natural Hist. of Enthusiasm, p. 256.
Footnote 78:
De l’Existence et de l’Institut des Jesuites. Par le R. P. de
Ravignan, de la Compagnie de Jesus. Paris, 1845, p. 83. _Probabilism_
is the doctrine, that if any opinion in morals has been held by any
_grave doctor_ of the Church, it is _probably true_, and may be safely
followed in practice.
Footnote 79:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account