The third type is the bee type, well represented by England, although still imperfectly. This is the type toward which the world as a whole tends, but as yet there is no complete form of it. At present the capacity for individual reactions to the same stimulus has far outstripped the capacity for intercommunication. Intercommunication in the biological sense has been allowed to run at haphazard. When once a great gregarious unit of this type shall have been thoroughly organized, and be subject to conscious direction as a whole, there will appear in the world a new kind of social mechanism and a new biological form. The interest in war will give way to a larger and more dramatic field of interest and of conquest than the mere taking and re-taking of land. But there is as yet no such society. Even in times of a great war, there is an internal differentiation that cannot be overcome, an individualism that creates antagonism, and a type of leadership which is conservative and static rather than progressive. If we may safely apply Trotter's generalization to the present antagonism among groups (within nations, and also national groups) we might say that the rapid differentiation of the human species has had an effect of creating within the species _man_ a large number of types of sub-specific value, and in this respect man differs greatly from any other species. Differences recognized by groups of the same species of animals are generally not sufficient to create antagonism among the groups, but in the case of man these differences have had precisely the effect of marking off groups with antagonistic interests. The animal society dominated by a few instincts directed for the most part toward external objects preserves a state of peace within the species. Man by reason of his intelligence and his capacities for specialization and the great number of his desires tends to prey upon his own kind. This segregation is in part artificial, becomes conventional and is subject to the effects of leadership that tends to fixate artificial distinctions, but it is also in part an effect of the exigencies of the wider life of man, of his superiority of which variability of conduct is an essential aspect. This differentiation is one of the conditions of a firmer organization in the society of man than any animal society can attain, but at the present time the two processes of differentiation and organization are to some extent antagonistic to one another.