The Pulpit Of The Reformation, Nos. 1, 2, 3 and 4.Latimer, Hugh
Religion
The Pulpit Of The Reformation, Nos. 1, 2, 3 and 4.
Latimer, Hugh
Bible. Isaiah XXVI -- Sermons; Judgment Day -- Sermons; Sermons, English
This knowledge was yet further increased in the days of Cyrus, who giving
freedom to the captives to return to their own native country, gave this
confession; “Thus saith Cyrus the king of Persia, All the kingdoms of the
earth hath the Lord God of heaven given unto me, and hath commanded me,
that a house be built to him in Jerusalem, which is in Judah. Whosoever
therefore of you, that are of his people, let the Lord his God be with
him, and let him pass up to Jerusalem, and let him build the house of the
Lord God of Israel; for he only is God that is in Jerusalem.” (Ezra i.)
Time will not suffer me to treat the points of this confession, neither
yet did I for that purpose adduce the history; but only to let us see, how
constantly God kept his promise in increasing his people, and in
augmenting his true knowledge beyond men’s expectation, when both they
that were the seed of Abraham, and the religion which they professed,
appeared utterly to have been extinguished. I say, he brought freedom out
of bondage, light out of darkness, and life out of death. I am not
ignorant, that the building of the temple, and the reparation of the walls
of Jerusalem, were long stayed, so that the work had many enemies; but the
hand of God so prevailed in the end, that a decree was made by Darius, (by
him I suppose that succeeded to Cambyses,) not only that all things
necessary for the building of the temple, and for the sacrifices that were
to be burnt there, should be ministered upon the king’s charges; but also,
that “whosoever should hinder that work, or change that decree, that a
tree should be taken out of his house, and that he should be hanged
thereupon; yea, that his house should be made a dunghill,” (Ezra vi.); and
thereto he added a prayer, saying, “The God of heaven, who hath placed his
name there, root out every king and people, (O that kings and nations
would understand!) that shall put his hand, either to change or to hurt
this house of God that is in Jerusalem.” And so, in despite of satan, was
the temple built, the walls repaired, and the city inhabited; and in the
most desperate dangers it was preserved, until the promised Messiah, the
glory of the second temple, came, manifested himself to the world,
suffered and rose again, according to the scriptures; and so, by sending
forth his gospel from Jerusalem, replenished the earth with the true
knowledge of God; and so did God in perfection increase the nation, and
the spiritual seed of Abraham.
Public-domain text, read in full here on John Shaqi.
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