The Pursuit of Happiness: A Book of Studies and StrowingsBrinton, Daniel G. (Daniel Garrison)
Philosophy
The Pursuit of Happiness: A Book of Studies and Strowings
Brinton, Daniel G. (Daniel Garrison)
Happiness
The time has gone by when either love is satisfied to live in “a cot
beside the hill,” or a philosopher in a tub. Both prefer to possess a
house in a city street and a cottage by the sea; which is a sign that
both the philosophy of love and the love of philosophy have improved.
The affectation of despising riches――which never was anything but an
affectation――is no longer good form, even among sages.
Let us count what riches give.
The list is short and it is pleasant reading. Riches supply us with
the food and drink we like, clothing, shelter, and surroundings to our
taste, means of warmth and light, the services and to some extent the
companionship of those we choose, and especially leisure and means to
pursue our “occupations of choice.”
These are the immediate benefits we derive from riches, and
practically there are none others. Political economists have therefore
called these “real” or “effective” riches, to distinguish them from
“potential” or “productive” riches, by which latter they mean property
or capital invested with the object of supplying “effective” riches,
without personal effort on the part of the owner.
In looking over the list of “effective” riches, one sees that they are
all very desirable, and perhaps, I may as well say, essential to
personal happiness. I am sure nine-tenths of the civilized world will
agree with me. About that, the discussion will be short; but about how
to obtain them, that inquiry is not to be disposed of so quickly.
We are now talking business. Let us be practical. _Les affaires avant
tout._ Just how much a year do I need to be rich? Here I make an
extraordinary discovery, comparable only to that of the Fortunate
Isles, where apple trees bore fruits of gold; or the valley of Sinbad
the Sailor, where the common pebbles were rubies and diamonds. On
turning to that list of “effective” riches, I perceive that very
little of it has to do with _things_, and very much of it with _me_.
It is based on what _I_ like, prefer, choose. If, like the Emperor
Nero, I cannot be satisfied with less than peacocks’ brains and
nightingales’ tongues for dinner, I must have the revenues of an
empire; but if I am content with bread and beans, with a shanty to
keep out the wind and a slop-shop suit for warmth, then a few
fifty-cent fees a day――I happen to be a doctor――will make me rich as a
Rothschild.
Public-domain text, read in full here on John Shaqi.
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