bark and small branches of trees like the Australian savages, but such houses would not last. We only know of the life of the midden makers from these heaps. Their weapons are of the same kind and pattern as those of the Second Stone Age, but they had learned to make rough earthenware dishes and basins, and some pieces of a woven material have been found, and pieces of wood and bone worked with a little skill. Whether they lived after or before the lake-dwellers I cannot say, but I should think about the same time. These pre-historic people, nevertheless, were not always thinking of making things which were useful. They thought too of making ornaments, many of which are found in their dwellings and graves. Like ourselves, they had an idea that little trinkets improved their appearance. In one grave a skeleton was found with a small pile of shells under its neck, which no doubt had been strung together as a necklace, and when the string rotted the shells parted and fell in a heap under the head, to be a memorial of that ancient man or woman’s possession of the same feelings as our own. Various little articles, too, found about the lake-dwellings show that people liked to decorate themselves. We shall never know what language they spoke, but they must have been able to tell their thoughts to one another. It was most likely a simple language with few words as names for things and a simple grammar, like the language of savages, because they had not so many things to talk about as we have. The names of animals would perhaps be imitated from their cries and the noises they made. These cries would be among the most familiar sounds to them, and when they wished to speak of some animal the simplest way would be to imitate the noise it generally makes. If we think of our own language, we shall see how very likely this was. We have many such words. We teach our children the names of animals by the sounds they make. The dog we call “bow-wow,” the cow “moo-moo,” the duck “quack-quack,” and many other names of the same kind which you will think of yourselves. At the present time even the name by which the Egyptians call the donkey has almost exactly the same sound as our “hee-haw.” This trick of doubling or repeating the sound, too, is very common among savages, who are as far behind us as the pre-historic men were. The natives of Australia give these double names to a great many animals and things, and sometimes do the same with English words. They call fish “ningy-ningy,” and a certain tree the “bunya-bunya,” and their language is full of such words. But it is not only the names of things which have been made in this way. Verbs as well as nouns have grown up thus. When we whisper to one another, that word imitates the low sound we make.