The quarterly of the Oregon Historical Society, Vol. 1, No. 3, September, 1900Oregon Historical Society
History
The quarterly of the Oregon Historical Society, Vol. 1, No. 3, September, 1900
Oregon Historical Society
Oregon -- History -- Periodicals
“Well,” he continued, “I have just heard news that is of utmost
importance to you. The immigrants who come from the sunrise and will
soon be here have been delayed; a man died; they buried him; he had the
smallpox. I advise you, therefore, to leave this place as soon as
possible, and to go to your northern border and not return for over a
month.”
No news could have been more alarming to the Indians, who understood
only too well what the smallpox was; not many years before infected
blankets having been distributed among them through the agency of white
trappers whom they had been allowed to rob, as a sort of punishment for
having robbed lone trappers heretofore; and by this the whole tribe had
been decimated by the scourge, very many dying, and some even of those
who recovered, but were badly marked, had killed themselves. They had
been told by the trappers that the smallpox pits were the mark of the
devil. “The devil will get you sure now” they told them. As soon as
Bisnette told these Indians that there was smallpox in the train the
chiefs slid out to their tents, and within fifteen minutes the whole
army was on the move, going to the north, and not returning while the
immigrants of that season were passing.
The other point was the cause of the breaking up of the organization.
After passing the Sioux country, fear of the Indians wore off, and the
necessity of rapid travel became more and more apparent, but among the
one hundred and twenty men of the train—as many at least as two to the
wagon—at least one hundred, says Mr. Case, were “worthless,” or
dangerously near that line. The daily labor of the march was devolved
more and more upon the twenty men or so that felt the necessity of
pushing on. The majority, however, often spent their evenings playing
cards to a late hour, or dancing and fiddling with the young folks
around the fire, and slept the next morning until called for breakfast
by the women. Various ways were devised to equalize these matters; the
women, among other devices, being put up to taking and burning the packs
of cards, unbeknown to the men. But it finally became old—getting up 2
o’clock of a morning to hunt the cattle, which, in grazing, always
attempted to go ahead of one another, and thus sometimes were spread out
for several miles on the prairie. Doing this again and again, for men
who would not take their turn, but were sleeping at the camp, was
finally too much to be borne. Case and some others, accordingly made
ready, and one morning struck out with their wagons, and before night
the whole train was resolved into two sections; the jolly boys who
danced and fiddled being left behind.
Public-domain text, read in full here on John Shaqi.
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