Bildungsromans; Christian women saints -- Fiction; Egypt -- Fiction; Mary, of Egypt, Saint -- Fiction; Picaresque fiction
“The Abbé Coignard,” said M. d’Asterac, “is an admirable translator of
Greek. But you must not want anything from him beyond his books. He has
no philosophy. As far as you are in question, my son, you reason with
the infirmity of ignorance, and the weakness of your arguments afflicts
me. You say, those unions are against nature. What do you know about it?
What means have you to gain knowledge of it? How is it possible to make
a distinction between what is natural and what is not? Is the universal
Isis known enough to discriminate between what is assisting her and
what thwarts her? But to speak better still; nothing thwarts her and
everything assists her, because nothing exists which does not enter into
the functions of her organs and does not follow the numberless attitudes
of her body. I beg of you to say, whence could enemies come to offend
her? Nothing acts against her nor outside of her; the forces which seem
to fight against her are nothing else but movements of her own life.
“The ignorant alone have assurance enough to decide if an action is
natural or not. Let’s admit their illusions for a moment and their
prejudice, and let us feign to recognise the possibility of committing
acts against nature. These acts, are they for that reason worse and
condemnable? On this point I cannot but remember the vulgar opinion
of moralists who represent virtue as an effort over instincts, as an
enterprise on the inclinations we carry within us, as a fight with the
original man. They own themselves that virtue is against nature, and
going further on that opinion they cannot condemn an action of whatever
kind, for what is common to it and virtue alike.
“I have made this digression, my son, to call your attention to the
contemptible lightness of your reason. I should offend you by believing
you still have any doubts of the innocence of the sensual intercourse
men may have with Salamanders. Know then, now, that such marriages, far
from being interdicted by religious law, are commanded by that law to
the exclusion of all others I will give you some conclusive evidence for
it.”
He stopped talking, took his snuff-box from his pocket, and filled his
nose with a pinch.
The night was densely dark. The moon shed her limpid light over the
river, and tremblingly enlaced with the reflections of the street lamps.
The flying ephemerides enveloped us like a vaporous eddy. The shrill
voice of insects rose into the world’s silence. Such a sweetness fell
slowly down from the sky that it seemed as if milk had been mixed with
the sparkling of the stars.
M. d’Asterac spoke again:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account