Bildungsromans; Christian women saints -- Fiction; Egypt -- Fiction; Mary, of Egypt, Saint -- Fiction; Picaresque fiction
“Never has artisan treated the objects of his industry with more disgust
and aversion. He intended to destroy them, and, in fact, did drown the
larger part. This deluge, the memory of which has been conserved by
Jews, Greeks and Chinese alike, gave a last deception to the unhappy
demiurges, who, aware of the uselessness and ridiculousness of such
violence, became discouraged, and fell into an apathy, the progress of
which has not been stopped from Noah’s time to our present day, wherein
it is extreme. But I see I have advanced too far. The inconvenience of
these extensive subjects is the impossibility of remaining within their
limits.
“Our mind thrown into them resembles yonder sons of the suns, who cross
the whole of the universe in one single jump.
“Let us return to the earthly paradise, wherein the demiurge had placed
the two vases formed by his hand, Adam and Eve. They did not live there
alone, between the animals and plants. The spirits of the air, created
by the demiurges of the fire, were flowing over and looking at them with
a curiosity mixed with sympathy and pity. It was exactly as Jehovah
had foreseen. Let us hasten to say, to his praise, he had relied on the
genii of the fire, to whom we may now give their true names of Elves and
Salamanders, to ameliorate and perfect his clay figures. In his prudence
he may have said to himself: ‘My Adam and my Eve, opaque and cemented
in clay, are in want of air and light. I have failed to give them wings.
But united to Elves and Salamanders, the creations of a demiurge more
powerful and more subtle than myself, they will give birth to children,
equally originated by light and clay, and who in their turn will have
children still more luminous than themselves, till in the end their
issue will be equal in beauty to the sons and daughters of air and
fire.’
“It must be said he had neglected nothing to attract the eyes of Sylphs
and Salamanders in forming Adam and Eve. He had modelled the woman in
form of an amphora, with a harmony of curved lines quite sufficient
to make him recognised as the prince of geometers, and he succeeded in
amending the coarseness of the material by the magnificent charm of
the form. For modelling Adam he made use of a less caressing, but more
energetic, hand, forming his body with such order, and in such perfect
proportions, that, applied later by the Greeks to their architecture,
those same ordinances and measures made the beauty of the temples.
“You see, my son, that Jehovah applied his best means to render his
creatures worthy of the aerial kisses he expected for them. I shall not
insist on the care he took with a view of making these unions prolific.
The harmony between the sexes is an ample proof of his wisdom in this
regard. And surely at the outset he had reason to congratulate himself
on his shrewdness and ability.
Public-domain text, read in full here on John Shaqi.
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