Church history -- Primitive and early church, ca. 30-600 -- Fiction
The man sat in the window studying her. The rabble round the speaker in
the square below was growing noisier.
“Thecla,” asked the man abruptly. “Is it that you love some one else?”
The girl turned her full gaze upon him. Her eyes were deep blue. Her
lashes were long and black and curling. Her brows were arches penciled
fine as if done by an artist; and her whole face glowed with a radiance
as of sun dawn in spring. Her breathing quickened.
“Yes, Thamyris, I love some one else; but you can never understand.”
“Not this beggarly babbler, Paul, with the changing names and magic?” he
shouted.
“No,” she said. Her glance dropped. “Not Paul. That is why I said you
would never understand. It is Paul’s Master—the Christ—I love—”
The man broke in a loud impatient laugh. “Why, child, He’s dead! He was
crucified before you were born! You love a shadow—”
“He is not dead,” she answered simply. “That is why I said you would
never understand. He is the Christ of Love and Light and Life—”
“But will love for a myth, who was crucified by His own countrymen, keep
you from marrying a living man and lover? Does your Paul preacher down
there teach men and maids not to marry? That is blasphemy, my Thecla! It
proves the gods made a mistake in the way they made us.”
The man almost shouted his relief. He had risen and was pacing the
floor.
“No, love for the Christ would not keep me from marrying living man; and
Paul does not teach that. He teaches that the sin of sins is cheating
love; and that is what I would be doing if I married you, Thamyris, and
did not love you.”
The man came forward to the window and gazed down in the square.
“I’ll risk your not loving me,” he smiled.
“I will not,” she answered.
The man’s face darkened. He thrust his hands in his gold sash.
“Thecla, what is this new madness setting all the Greek cities of Asia
by the ears? I am reasonable. I would learn; but I am a man; and I am
flesh and blood. You are pledged to me. I can claim you. You say I can
never understand. Let us reason this out. Granted I can’t
understand—what does Paul teach, tell me that?”
“The Gospel of Youth and Gladness—” she began.
“I can’t claim Youth, but if you will marry me, I can Gladness!”
“And that the dead must bury their dead; and that you can’t put new wine
in old bottles,” she went on.
The man’s face flushed and darkened. “Go on,” he said, “you are apt
pupil for this deceiver! Try walking in the streets alone to-night and
I’ll warrant an old bottle would be good protection for new wine gone to
a girl’s head.”
“That money is the root of evil—”
“But very useful to spoiled brides,” he added bitterly.
Public-domain text, read in full here on John Shaqi.
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