Church history -- Primitive and early church, ca. 30-600 -- Fiction
So in the darkened prison of Iconium between midnight and dawn, the
first woman martyr to the new faith was baptized into the Unseen Kingdom
and quaffed the Loving Cup to her Lord; and in the little modern city of
Konieh, a thousand legends of Thecla, some true, some fanciful, are told
among the mountain folk to this day. Sometimes, they have it, that the
faggots were kindled in the Iconium Theater and the wild beast
tournament held in Antioch; but each city marking the crumbling stones
of the Old Roman Road has its own legend.
Thecla rose from her knees.
“My Master,” she said, “how can I serve the Kingdom if I am to be burned
to-morrow?”
“That—I know not. God will lead you. If you are burned to-morrow,
’twill be but the fiery gate to the Unseen Kingdom and service there. If
you are not burned, God will lead you to service here. I shall be
whipped from the city at day dawn and go to Timothy, a child in years
like yourself, at Derbe and Lystra; but at Antioch is the Brotherhood,
where holy men and women plan our warfare against the Adversary—the
World, the Flesh and the Devil; but hard by Antioch are the Gardens of
Daphne, where many maids like you are forced to barter love for carnal
gain. Go to them, child! You have been rescued! Rescue them! How, I know
not. God will lead you and my prayers will follow you—a cloud of light
to fore—follow it—a screen of protection behind—look not back—but
press gladly forward to the high calling of a warrior for the Christ;
and the Lord bless you and keep you in the inmost sanctuary of His Grace
and Gladness! He shall renew your flesh as a little child’s and keep in
your heart an eternal youth, long as you drink of the Living Waters of
Life! Never repine! Never envy! Go forth rejoicing always! Rejoice,
rejoice, child, again I say rejoice! For our suffering is but as idle
passing dream, and we shall awaken to Eternal Day.”
* * * * *
All Iconium was agog. As far as it is possible to set down definite
dates in this era, it was about 46 A.D.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account