The Quest of the Four: A Story of the Comanches and Buena VistaAltsheler, Joseph A. (Joseph Alexander)
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The Quest of the Four: A Story of the Comanches and Buena Vista
Altsheler, Joseph A. (Joseph Alexander)
Comanche Indians -- Fiction; Western stories
Phil, lying close in his covert, watched with absorbed eyes, and with
mind and vision alike quick and keen, he took in every detail. The
warriors were tall men, with intelligent faces, aquiline noses, thin
lips, black eyes and hair, and but little beard. The hair grew very
long, as they never cut it, and in many cases it was ornamented with
bright beads and little pieces of silver. They wore deerskin leggins or
moccasins, and a cloth of some bright color, bought from American
Mexican traders, wrapped around the loins. The body from the loin cloth
upward was naked, but in winter was covered with a buffalo robe. The
women were physically very much inferior to the men. They were short
and with crooked legs. Moreover, they wore their hair cut close, being
compelled to do so by tribal law, the long-haired Comanche men and the
short-haired Comanche women thus reversing the custom of civilization.
Both men and women wore amulets. The Comanches, like most Indian
tribes, were great believers in dreams, and the amulets were supposed to
protect them from such as were bad.
Phil’s roving eye lighted upon a small frame structure built of slight
poles, the only one in the village not of hides. Such a building was
always to be found in every Comanche village, but he did not know until
later that it was a combined medicine lodge and vapor bath house. It was
spherical in shape, and securely covered with buffalo hides. When a
warrior fell seriously ill, he was seated in this lodge, beside several
heated stone ovens, on which water was thrown in profusion. Then, while
a dense, hot vapor arose, the shaman, or medicine man, practiced
incantations, while men outside made music on whistles or the Indian
drums. The hot bath was often effective, but the Comanche ascribed at
least a part of the cure to the medicine man’s incantations. Young
Comanche men, also, often took a vapor bath before going on the war
path, thinking that it had power to protect them from wounds.
Then Philip saw to the right a far larger building than that of the
vapor bath, although it was made of dressed skins with just enough poles
to support it. This was the medicine lodge of the Comanche village, a
building used for important purposes, some of which Phil was to learn
soon.
The boy did not doubt that his comrade had been taken, and, unless
killed, was even now a captive in the Comanche village. He might be
held in that huge medicine lodge, and the boy’s resolution strengthened
to the temper of steel. He could not go back to the train without Bill
Breakstone; so he would rescue him. He did not yet have any idea how,
but he would find a way. There were depths of courage in his nature of
which he himself did not know, and springing from this courage was the
belief that he would succeed.
Public-domain text, read in full here on John Shaqi.
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