The Raid of Dover: A Romance of the Reign of Woman, A.D. 1940Ford, Douglas Morey
Science
The Raid of Dover: A Romance of the Reign of Woman, A.D. 1940
Ford, Douglas Morey
Imaginary wars and battles -- Fiction; Socialism -- Fiction; Women -- Suffrage -- Great Britain -- Fiction
The city was in tumult. The baths, the public schools, the temples were
deserted. People thronged the streets. There was but one thing spoken
of--an outrage on the goddess whom they all revered. Lucius Flaccus,
the favoured sculptor of Sulcastra, son of Julius the centurion, had
erected on the threshold of her temple an altar to the God-Man of the
Nazarenes. Nor was that all. The sacred fire that should have been kept
burning in Sul's temple had been suffered to die out, if indeed it had
not been deliberately extinguished; climax of all--Verenia, priestess
of Sul, had been found in the broad light of day kneeling with bowed
head before the hated emblem that profaned the grove. Amazement had
given place to fury. The cry went up for punishment--a cry redoubled
when it became known that the augurs foretold dire calamity for
Sulcastra and the citizens, as the inevitable consequence of an outrage
so profane. The people feared the vengeance of the gods!
Yet there were some who kept a grief-stricken silence in the midst of
all the raging of the citizens, for each of the offenders was well
esteemed, and both belonged to honoured Roman families. The dreadful
fate that lay in store alike for the sculptor and the priestess moved
many hearts to awe and anguished apprehension. In each case the
appalling penalty was as certain as the dawn of day. Lucius Flaccus
would be carried to the rock of Sul, high on the steepest hill that
overlooked the valley, and thence cast headlong on the rocks below. For
Verenia, the priestess, a yet more awful punishment was prepared--the
slow starvation of a living tomb.
The dreadful preparations were complete. The Vestal's grave was
ready--a narrow niche in the massive stone foundations of the
Temple--the temple of that goddess whose worship she had mocked. In
this tiny cell was placed a pallet, a lamp that when lighted would burn
for forty hours, and a small quantity of food. All knew what course the
funeral ceremonies would follow. The Pontifex would read some prayers
over the doomed priestess, but without the lustrations and other
expiatory ceremonies that were used at the burial of the dead. When the
last prayer had been uttered, the lictors would let her down into the
vault, the entrance would be filled with slabs of stone, then covered
up with earth.
The awful hours, the agonizing days, would slowly pass. The lamp
would flicker and the light expire. Deep silence that no shriek could
pierce would shut the buried vestal from the ken of all who loved her.
The food would fail; then, slowly, hour by hour, and day by day, the
dreadful sentence of the law would be fulfilled. No father, mother,
lover, friend, could save the victim, or by one iota lessen the
torture of starvation, or that still greater torture of the brain to
which her judges had condemned her.
Public-domain text, read in full here on John Shaqi.
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