Frontier and pioneer life -- Ontario -- Fiction; Ontario -- History -- Fiction
"Three months would finish it. The job will be swarming with men."
"Good, and we hope that Ryan's cement will hold the church together.
I'm reminded of another Romanist friend who was approached for a
similar Protestant object. He wouldn't help to build the new church
but he did contribute toward tearing down the old one. And now," here
this good and kindly man paused and looked affectionately at the two
young people beside him, "it's my turn to make a suggestion."
Elsie glanced up with uncomfortable intelligence.
"I'd like the first wedding in the new church to be yours if possible.
And if you like, I'll officiate myself." He patted the girl's hand
softly.
"That's dear of you," she stammered, "but--it's a long way off."
The bishop looked up sharply and saw that Belding's eyes were fixed on
Fisette's cottage. "By the way, how's my friend Mr. Clark?" he put in
hastily.
Belding smiled, "Working too hard, as usual."
"And working every one else, especially you. Well, I assume that's his
way. I'd like you to tell him that we're building a new church because
he did not seem to care for the other one."
"Does that fall within the office of an engineer?" said Belding
doubtfully.
"Unquestionably. Your profession does many different things by many
different methods. By the way, I hear we are to have iron works in St.
Marys."
"Yes, thanks to Fisette."
"It's some years since Mr. Clark told me he had reason to believe there
was iron in the district. Now I hope that this prophet will have honor
in his own country."
A few minutes later the young people rose to go. The bishop followed
them to the gate, and Elsie felt the benediction of his kiss on her
forehead. He watched them from his veranda till, with something of a
sigh, he collected the manuscript at his feet, put it away and turned
to next Sunday's sermon. He looked at this thoughtfully, then walking
slowly into his study laid it also away. His face was suddenly
careworn. He felt unduly oppressed by the burdens of his office, and
there came back on him, as it often did, like a flood, the
consciousness that it was for him by personal effort to raise half the
money needed to pay his forty missionaries. Should he fail, they went
without. Constantly aware of their simple faith, he knew also that
they were poorly fed and lacked any provision for old age.
Involuntarily he began to compare their lot with that of the magnetic
Clark, and was confronted with an eternal problem. Why should faith
and sacrificial loyalty fare so much more poorly than the mechanical
and constructive nature? Clark had, apparently, the world at his feet,
but what comfort and security was there for brave and spiritual souls,
and for what baffling reason were they robbed of present reward?
Public-domain text, read in full here on John Shaqi.
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