It is unnecessary to waste words in proving that war (at least between two Christian nations) is utterly irreconcilable with the Sermon on the Mount. But, as has been shown, it may, in any given case, be the less of two evils, and therefore, justifiable, as a compromise. As to a defensive war against a Moslem, Oriental or other infidel invasion, which seeks to uproot the Christian faith and subjugate a Christian nation, Jesus has apparently given His sanction to such a war (Matt. X:34, 35, 36; Luke XII:51, 52, 53). It might, perhaps, even be argued that this sanction covered an offensive war, the purpose of which was to establish Christianity among an infidel people. But, beyond this, some wars must be justifiable, as the less of two evils, under Jesus' sane practice of compromising with evil. If the independence (the life) of a nation is attacked, there is no warrant in the four Gospels for supposing that Jesus would advise a policy of passive non-resistance. Just as when the life of the individual, or the life or honor of his mother, sister, or daughter are threatened by some beast in human form, he is justified in resistance, although the taking of human life results. A standard of ethics countenancing such a surrender of the primary instincts of self-preservation might be suited to a race of spineless invertebrates, but could never be accepted by human beings, who are the evolutionary product of countless ages of a struggle for existence. But, conceding that some wars may be justifiable, the general rule holds good that wars are un-Christian. The exception must be established beyond a reasonable doubt. As between two Christian nations, the one attacked can usually plead self-defense in at least partial justification, but the aggressor must always have a difficult case to maintain before the judgment seat of Jesus. Looking back over the wars of the United States, there are few that would stand the acid test of Jesus' judgment. The war of the Revolution was due, in the last analysis, to the fact that there were a large number of prominent men in the colonies determined on independence at any cost. If war was a necessary means to attain that end, these leaders were for war, without shilly-shallying over the moral justification for the conflict. The men of that generation were rather fond of attitudinizing, and were prone to the use of high-sounding phrases like "no taxation without representation," "give me liberty or give me death," etc. The Declaration of Independence starts out with one of those phrases--"All men are created equal, and endowed with inalienable Rights to Life, Liberty and the pursuit of Happiness." This was at that time such a palpable untruth and hypocrisy, that one wonders if our forefathers had no sense of humor. Of course, to be true, the sentence should have been added, "except certain persons of African descent, whom we hold and propose to hold as slaves."[56]